The Life and Adventures of Kit Carson, the Nestor of the Rocky Mountains, from Facts Narrated by HimselfPeters, De Witt C. (De Witt Clinton)
History
The Life and Adventures of Kit Carson, the Nestor of the Rocky Mountains, from Facts Narrated by Himself
Peters, De Witt C. (De Witt Clinton)
Carson Kit, 1809-1868; Frontier and pioneer life -- West (U.S.)
The libertine custom of indulging in a plurality of wives, as adopted
by many of the mountaineers, never received the sanction, in thought,
word or action, of Kit Carson. His moral character may well be held up
as an example to men whose pretensions to virtuous life are greater.
Although he was continually surrounded by licentiousness he proved
true to her who had first gained his affections. For this honoring of
virtue he is indebted in a measure to the present sway which he holds
over the western Indian races. While their chiefs are seldom men of
virtuous act or intent, they are high in their appreciation of, and
just in their rewards to those whose lives are patterns of honor
and chastity. The Indian woman, concerning whom no truthful tale of
dereliction can be told, when she arrives at the requisite age, is
invested with great power in her tribe. One of their ancient customs,
well authenticated, was to honor the virtuous women of their tribe
with sacred titles, investing them, in their blind belief, with power
to call down the favor, in behalf of the people, of their Manitou, or
Great Spirit. But every woman who aspired to this honor, was required
upon a certain day in the year, to run the gauntlet of braves. This
was sometimes a terrible scene. All the warriors of the tribe, arrayed
in their fiercest war costume and armed at every point with lance, bow
and arrow, knife, tomahawk, etc., were drawn up under command of the
principal chief, in single line. At the head of this line was placed
a kind of chaplet, or crown, the possession of which by any woman was
supposed to confer the power of necromancy or magic, rendering her
able to heal diseases and to foretell events. The line having been
formed, all of the young maidens of the tribe were drawn up in a body
at the further extremity and any of them who aspired to the possession
of the chaplet was at liberty, having first uncovered her back and
breast as far as her waist, to march before the line of warriors
within ten paces of their front and, if she lived to reach it, take
possession of the crown. On the other hand, it was the duty of any
warrior, who knew aught by word or deed against the virtue of the
advancing maiden, to kill her upon the spot. If one arrow was shot at
her, the whole band instantly poured a flight of arrows into her bare
and defenceless bosom until life was extinct. Again, it was the belief
of the untutored savage that whatever warrior failed to make his
knowledge apparent, if he possessed any, by sending his arrow at the
aspirant, would always be an object of revenge by the Great Spirit
both here and hereafter; and, that he would always live in the
hereafter, in sight of the Happy Hunting Grounds, but never be allowed
to enter them. This latter belief made it a rare thing for young girls
to brave the attempt; but, sometimes, the candidates were numerous
and the horrible butchery of the young girls which took place formed
a terrible expose of their lewdness.
Public-domain text, read in full here on John Shaqi.
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