This may be true to a certain extent; but, considering the talents which this great man possessed, it seems almost absurd to remark that some of his own pupils have attributed to him a deficiency of that sixth sense which is generally regarded as the most judicious controller and regulator of our actions—sense of humour. With men of discernment and of note, there is, however, always some distinguishing quality,—so in the case of Arnold and Panizzi it happened that, whereas the one was calculated to instil into those with whom he came in contact awe, the other was ever welcome, from the congeniality of his disposition. Nor in saying this do we detract in the smallest degree from the mental or moral worth of either. For this quality of personal influence, although, like “reading and writing,” it comes “by nature,” yet is nevertheless dependent for continuous life and maintenance upon genuine merit in its subject. Like mates not always with like, and the characters of Panizzi and Sydney Smith must have differed very widely; yet, notwithstanding all divergences of mental constitution, it was not long ere an intimate friendship sprang up between them. In the year 1836 the Ecclesiastical Commission Act, for the supervision and re-adjustment of certain of the revenues and sources of revenue of the English Church, was passed. It must be conceded that this Commission made a pretty clean sweep of not a few offices in the Church hardly worthy the expense of retention, as well as of others more venerable for antiquity than valuable in point of usefulness; and for many years it had to bear the brunt of accusations, not always made by those who object to the most moderate reforms. It is only lately, indeed, that we have ourselves listened to some, who might long ago have been wearied of, though truly they were not satiated with, their denunciations of this, to them, wanton act of spoliation, this invasion of the rights of the Church, &c., &c., &c. On the side of the assailants, Sydney Smith put in a very early appearance. His attack upon the arbitrary power given to the Commission, and on the little protection afforded to, and the little heed taken of, the rights of the poorer clergy, lasted until 1840; in which year a petition, presented by him, in July, against it, was read in the House of Lords by the Bishop of Rochester. Sydney Smith was warmly rebuked, for that he, a professedly consistent Whig, should have borne himself with so much hostility towards the rulers of his party. However, his correspondence on the subject during these four years was extensive, and a letter written by him to Panizzi, criticising the conduct of the Bishops, is certainly worthy of reproduction: “21 December, 1836. Combe Florey. “My dear Panizzi,