It has been told the writer of this memoir, on various occasions in the course of conversation, that, when the news appeared in the second edition of the _Times_ of Saturday, January 16th, 1858, that “Orsini or Corsini” had attempted the murder of the Emperor, Panizzi, who was in the habit of visiting Brooks’s every afternoon, was at once, and on that very Saturday, questioned by other members of the Club whether the assassin was his friend. Panizzi replied that he doubted it very much, seeing that he himself had an appointment with Orsini for the following day, when they were both to call on Lord Palmerston together. This was thought at the time to be a deep but futile scheme for establishing an _alibi_. Of the truth of the story we have no evidence beyond what we have mentioned. So far as we have been able to ascertain, there is nothing to show that Orsini was in London at all in this month of January. It is a matter of regret that we cannot help the reader further to judge of the truth or falsehood of the anecdote. As we would not ourselves be held to have painted the would-be assassin in too dark a colour, so would we willingly grant all indulgence to any who, from merely reading the facts of his history, should be inclined to depict him in the deepest of hues. That, by many ordinary Englishmen, such a man, who scrupled not to attack and destroy all, known or unknown, who stood in his way, might aptly be called the mad dog of society, is perfectly conceivable. But, granting all that can be brought against him, and in no wise seeking to justify his actions, we nevertheless submit that the character of Orsini is rather deserving of careful study, and even of allowance, if that study be made fully and without prejudice, than of hasty condemnation. A fanatic of fanatics, he was undoubtedly, both to friends and foes, the most dangerous of men; but he had also the good points of a fanatic—he was unselfish, and of necessity disinterested. If, to use the mildest of terms, he little more than undervalued his neighbour’s life, he at least threw his own into the balance. Nor can it be denied, from what has been said and quoted above, that patriotism (unenlightened it might be, carried to a crime as it assuredly was, yet earnest and sincere, and having no taint of self-seeking, though much of self-imposture), was the man’s one inspiration throughout his life. That personally he was not of a vulgarly brutal cast of mind is evident if only from his letters to Panizzi. His learning and ability were more than common place; as a soldier his skill and courage were unquestioned. We would be content to speak of him, however, in no higher terms than were employed by his advocate at his trial. “He was not there,” said M. Jules Favre, “either to justify or to save his client, but he came there with the wish to endeavour to cast on his immortal soul some rays of that truth which he trusted would protect his memory against the execration of posterity.”