The Life and Genius of Nathaniel HawthorneStearns, Frank Preston
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The Life and Genius of Nathaniel Hawthorne
Stearns, Frank Preston
Hawthorne, Nathaniel, 1804-1864; Novelists, American -- 19th century -- Biography
The most diligent investigation, however, has failed to discover an
instance in which punishment was inflicted under this law, so that we
must conclude that Hawthorne invented that portion of his statement. In
fact, nothing that Hawthorne published himself is to be considered of
historical or biographical value. It is all fiction. He sported with
historical facts and traditions, as poets and painters always have done,
and the manuscript which he pretends to have discovered in his office at
the Custom House, written by one of his predecessors there, is a piece
of pure imagination, which serves to give additional credibility to his
narrative. He knew well enough how large a portion of what is called
history is fiction after all, and the extent to which professed
historians deal in romance. He felt that he was justified so long as he
did not depart from the truth of human nature. We may thank him that he
did not dispel the illusion of his poetic imagery by the introduction of
well-known historical characters. This is permissible in a certain class
of novels, but its effect is always more or less prosaic.
Our Puritan ancestors evidently did not realize the evil effects
of their law against faithless wives,--its glaring indelicacy, and
brutalizing influence on the minds of the young; but it was of a
piece with their exclusion of church-music and other amenities of
civilization. Was it through a natural attraction for the primeval
granite that they landed on the New England coast? Their severe
self-discipline was certainly well adapted to their situation, but,
while it built up their social edifice on an enduring foundation, its
tendency was to crush out the gentler and more sympathetic qualities
in human nature. In no other community would the story of Hester Prynne
acquire an equal cogency and significance. A German might, perhaps,
understand it; but a Frenchman or an Italian not at all.
Public-domain text, read in full here on John Shaqi.
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