Much dissatisfaction was expressed when “The Marble Faun” was first published, at the general vagueness of its conclusion. Hawthorne’s admirers wished especially for some clearer explanation of Miriam’s earlier life, and of her relation to the strange apparition of the catacombs. He answered these interrogatories in a supplementary chapter which practically left the subject where it was before--an additional piece of mystification. In a letter to Henry Bright he admitted that he had no very definite scheme in his mind in regard to Miriam’s previous history, and this is probably the reason why his readers feel this vague sense of dissatisfaction with the plot. I have myself often tried to think out a prelude to the story, but without any definite result. Miriam’s persecuting model was evidently a husband who had been forced upon her by her parents, and would not that be sufficient to account for her moods of gloom and despondency? Yet Hawthorne repeatedly intimates that there was something more than this. Let us not think of it. If the tale was not framed in mystery, Donatello would not seem so real to us. Do not the characters in “Don Quixote” and “Wilhelm Meister” spring up as it were out of the ground? They come we know not whence, and they go we know not whither. It is with these that “The Marble Faun” should be classed and compared, and not with “Middle-march,” “Henry Esmond,” or “The Heart of Midlothian.” [Illustration: TORRE MEDIAVALLE DELLA SCIMMIA (HILDA’S TOWER), OF THE VIA PORTOGHESE AT ROME, WHERE HAWTHORNE REPRESENTS HILDA TO HAVE LIVED AND TENDED THE LAMP AT THE VIRGIN’S SHRINE ON THE TOP OF THE TOWER] Goethe said, while looking at the group of the “Laocoön,” “I think that young fellow on the right will escape the serpents.” This was not according to the story Virgil tells, but it is true to natural history. Similarly, it is pleasant to think that the Pope’s mercy may ultimately have been extended to Donatello. We can imagine an aged couple living a serious, retired life in the castle of Monte Beni, childless, and to a certain extent joyless, but taking comfort in their mutual affection, and in acts of kindness to their fellow-mortals. In order to see Hilda’s tower in Rome, go straight down from the Spanish Steps to the Corso, turn to the right, and you will soon come to the Via Portoghese (on the opposite side), where you will easily recognize the tower on the right hand. The tower is five stories in height, set in the front of the palace, and would seem to be older than the building about it; the relic, perhaps, of some distinguished mediaeval structure. The odd little shrine to the Virgin, a toy-like affair, still surmounts it; but its lamp is no longer burning. It was fine imagination to place Hilda in this lofty abode. CHAPTER XVII HOMEWARD BOUND: 1860-1862