“Old Father Time has gone onward somewhat less heavily than is his wont when I am imprisoned within the walls of the Custom-house. My breath had never belonged to anybody but me. It came fresh from the ocean.... “... It was exhilarating to see the vessels, how they bounded over the waves, while a sheet of foam broke out around them. I found a good deal of enjoyment, too, in the busy scene around me. It pleased me to think that I also had a part to act in the material and tangible business of this life, and that a portion of all this industry could not have gone on without my presence.” [Footnote: American Note-book, i. 230.] When Hawthorne philosophizes it is not in old threadbare proverbs or Orphic generalities, but always specifically and to the point. CHAPTER VII HAWTHORNE AS A SOCIALIST: 1841-1842 Who can compute the amount of mischief that Fourier has done, and those well-meaning but inexperienced dreamers who have followed after him? A Fourth-of-July firecracker once consumed the half of a large city. The boy who exploded it had no evil intentions; neither did Fourier and other speculators in philanthropy contemplate what might be the effect of their doctrines on minds actuated by the lowest and most inevitable wants. Wendell Phillips, in the most brilliant of his orations, said: “The track of God’s lightning is a straight line from justice to iniquity,” and one might have said to Phillips, in his later years, that there is in the affairs of men a straight line from infatuation to destruction. In what degree Fourier was responsible for the effusion of blood in Paris in the spring of 1871 it is not possible to determine; but the relation of Rousseau to the first French revolution is not more certain. _Fate_ is the spoken word which cannot be recalled, and who can tell the good and evil consequences that lie hidden in it? The proper cure for socialism, in educated minds, would be a study of the law. There we discover what a wonderful mechanism is the present organization of society, and how difficult it would be to reconstruct this, if it once were overturned. As society is constituted at present, the honest and industrious are always more or less at the mercy of the vicious and indolent, and the only protection against this lies in the right of individual ownership. In a general community of goods, there might be some means of preventing or punishing flagrant misdemeanors, but what protection could there be against indolence? Those who were ready and willing to work would have to bear all the burdens of society.