The Life and Genius of Nathaniel HawthorneStearns, Frank Preston
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The Life and Genius of Nathaniel Hawthorne
Stearns, Frank Preston
Hawthorne, Nathaniel, 1804-1864; Novelists, American -- 19th century -- Biography
“The Birth Mark” and “Rappacini’s Daughter” are like divergent lines,
which originate at an single point; and that point is the radical
viciousness of trying experiments on human beings. It is bad enough,
although excusable, to vivisect dogs and rabbits; but why should we
attempt the same course of procedure with those that are nearest and
dearest to us? Such parables were not required in the time of Tiberius
Cæsar and men and women grew up in a natural, vigorous manner; but now
we have become so scientific that we continually attempt to improve
on Nature,--like the artist who left the rainbow out of his picture of
Niagara because its colors did not harmonize with the background.
The line of divergence in “The Birth Mark” is indicated by its name. We
all have our birth-marks,--traits of character, which may be temporarily
suppressed, or relegated to the background, but which cannot be
eradicated and are certain to reappear at unguarded moments, or on
exceptional occasions. Education and culture can do much to soften and
temper the disposition, but the original material remains the same.
The father who attempts to force his son into a mode of life for
which Nature did not intend him, or the mother who quarrels with her
daughter’s friends, commits an error similar to that of Hawthorne’s
alchemist, who endeavors to remove the birthmark from the otherwise
beautiful face of his wife, but only succeeds in effecting this together
with her death. The tragical termination of the alchemist’s experiments,
the pathetic yielding up of life by his sweet “Clytie,” is described
with an impressive tenderness. She sinks to her last sleep without a
murmur of reproach.
“Rappacini’s Daughter” might serve as a protest against bringing up
children in an exceptional and abnormal manner. I once knew an excellent
lady, who, with the best possible intentions, brought up her daughter
to be different from all other girls. As a consequence, she _was_
different,--could not assimilate herself to others. She had no admirers,
or young friends of her own sex, for there were few points of contact
between herself and general society. Her mother was her only friend. She
aged rapidly and died early. Similarly, a boy brought up in a secluded
condition of purity and ignorance, finally developed into one of the
most vicious of men.
Public-domain text, read in full here on John Shaqi.
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