The trouble in Philadelphia was renewed in an aggravated form in First
month, 1827, when Elias Hicks appeared in the city on another religious
visit. Of course the atmosphere had been charged with all sorts of
attacks regarding the venerable preacher. Under such conditions no
special advertising was necessary to get a crowd. The populace was
curious, not a few wanted to hear and see, for themselves, this man
about whom so many charges had been made. As a matter of course the
meeting-houses were crowded beyond their capacity. It was alleged by
Orthodox Friends that the meetings were disorderly, which may have
been literally true. But the tumult was increased by injecting an
element of controversy, into the First-day afternoon meeting in Western
meeting-house, on the part of an Orthodox elder. All the evidence goes
to show that Elias attempted to quiet the tumult. He seems to have
been willing to accord liberty of expression to his opponents. The
matter was taken into Western Monthly Meeting, a committee entering the
following charge: "That a large and disorderly concourse of people were
brought together, at an unseasonable hour, and under circumstances that
strongly indicated a design to preoccupy the house to the exclusion
of most of the members of our meeting, and to suppress in a riotous
manner any attempt that might be made to maintain the doctrine and
principles of our religious society, in opposition to the views of
Elias Hicks."[130]
[130] "Cockburn's Review," p. 100.
The literal truthfulness of this charge in every particular may be at
least mildly questioned. It must be remembered that of the Friends in
Philadelphia at that time, the Orthodox were a minority of about one
to three. The majority of Friends felt that much of the trouble was
personal, and they undoubtedly flocked to hear the traduced preacher.
The outside crowd that came could not rightfully or wisely have been
kept from attending public meetings. Both parties had been sowing
to the wind, and neither could validly object to the whirlwind that
inevitably came. Still Western Monthly Meeting proposed to deal with a
visiting minister from another yearly meeting, on points of doctrine,
and there can be little doubt that arbitrary proceedings of this sort
had quite as much, if not more, to do with kindling the fires of
"separation," as the preaching of Elias Hicks.
Public-domain text, read in full here on John Shaqi.
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