The Life and Legends of Saint Francis of AssisiChalippe, Candide
Religion
The Life and Legends of Saint Francis of Assisi
Chalippe, Candide
Francis, of Assisi, Saint, 1182-1226; Miracles -- Early works to 1800
What the Servant of God required was put in force; the Pope declared
before all the Fathers of the Council, that he approved the Order and
the Rule of St. Francis, although he had hitherto issued no bull. This
is a fact which is related by the companions of the Saint who wrote
his life, and by two authors of the Order of St. Dominic, Jordan of
Saxony, a disciple of that blessed Patriarch, and St. Antoninus.
Moreover, in order to avoid too great a variety of religious orders,
the council prohibited the formation of any new ones, and directed
that the existing ones should be considered sufficient. Yet it is clear
that the Pope could not, in this instance, avoid making known the
approbation he had given to an Order so new and peculiar as was that
of the Friars Minor, which in the last five years, had spread over
Italy, and was established in Rome.
The holy friendship which was subsequently formed between St. Dominic
and St. Francis, renders it proper that we should here record that St.
Dominic came also to this Lateran Council, together with Fulke, Bishop
of Toulouse, in order to propose to the pope an intention he had of
instituting an order of preachers, and that the Pope had seen in a
dream St. Dominic supporting the Lateran Church, which was falling,
in the same way as he had seen Francis supporting it five years before.
He praised his undertaking, but told him, according to the decree of
the council, to return with his brethren, and prepare a rule for the
guidance of the order, and then come back to have the order confirmed,
which the holy patriarch complied with.
The Council of Lateran having terminated its labors, Francis left Rome
at the beginning of December to return to St. Mary of the Angels.
When he had reached his convent, Clare, who, being very humble, had
accepted only through obedience the quality of Abbess of St. Damian,
wished to lay it down into his hands, to which he would by no means
assent, because he knew that by the disposition of Divine Providence,
she was to form the disciples who were to establish his Order in various
places, from whence it was to spread throughout the Church.
Public-domain text, read in full here on John Shaqi.
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