The Life and Legends of Saint Francis of AssisiChalippe, Candide
Religion
The Life and Legends of Saint Francis of Assisi
Chalippe, Candide
Francis, of Assisi, Saint, 1182-1226; Miracles -- Early works to 1800
The holy Patriarch found that many of his religious submitted themselves
to extraordinary mortifications, which either shortened their days or
rendered them useless to the Order by the illnesses which were the
consequence. He therefor publicly forbade them, by the virtue of holy
obedience, to make use of such means, and ordered all who had coats
of mail, iron girdles, or other instruments of mortification, to leave
them off and deliver them up to him. This was done, and some most
extraordinary modes of inflicting self-punishment were discovered. The
number of coats of mail and iron girdles which were delivered up were
more than five hundred; they were put into a heap, and the Patriarch
thought proper to show them to the cardinal and his company, for their
edification. They were astonished on witnessing so great a love of
such penitential austerities, in men of such pure and holy lives. In
their presence he again forbade his dear brethren indiscreet
mortifications, which are injurious to the body; representing to them
that they either hasten death, or throw the body into such a state of
languor and weakness, as makes it unfit for spiritual exercises, or
an impediment to the practice of good works. Oh, fortunate and happy
times, when it was necessary to check such failings!
God made known to Francis, in a revelation he had during the sitting
of the chapter, that the Prince of Darkness, alarmed at the fervor of
the new Order, had collected thousands of demons, to concert together
on the means of bringing it to ruin; and that one of them, more astute
than the rest, had put forth an opinion which it had been decided
should be acted upon. It was, not to attack the Friars Minor openly,
but to have recourse to artifice; to induce them to receive into their
society nobles, learned men, and youths. Nobles, in order by their
means to introduce effeminacy in which they had been brought up; learned
men, who, proud of their learning, should have a contempt for humility;
and youths, who, being weak and delicate, would greatly relax in the
regular discipline.
Public-domain text, read in full here on John Shaqi.
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