The Life and Legends of Saint Francis of AssisiChalippe, Candide
Religion
The Life and Legends of Saint Francis of Assisi
Chalippe, Candide
Francis, of Assisi, Saint, 1182-1226; Miracles -- Early works to 1800
The first mission to Germany had not been successful. Those who had
been sent thither by the preceding chapter, not knowing the language,
and answering badly the questions put to them, were suspected from
their poor and unusual habit to belong to those heretics who were
prosecuted in Italy, in consequence of which they were cruelly
ill-treated and driven away. The recital which they gave on their
return made Germany so unpopular among the brethren that they said
that none ought to go there but such as aspired to martyrdom, and that
many prayed to Heaven to be preserved from the ferocity of the Germans.
Francis did not think proper to send any more there till such time as
he should have received some novices from thence who might go there
with others; but he sent some into Hungary.
As soon as the several missions had been fixed upon, the missionaries
prepared to set out. Before we give an account of St. Francis' voyage
to the Levant, we think it desirable to give an abridgment of what his
children did in various parts of the world, because the principal glory
is due to him, and these proceedings naturally belong to the history
of his life.
Benedict of Arezzo embarked with his companions for Greece, where their
preaching, backed by the holiness of their lives, and confirmed by
miracles, produced abundance of fruit for the salvation of souls, and
procured so many houses for the Order that in a very short time it was
formed into an entire province, and was called Romania.
Giles and Electe, who anxiously aspired to martyrdom, and who were
only lay-brothers, had appeared to St. Francis to be more fit to be
sent to the Saracens than even those of the clergy, and they hastened
to go into Africa with several others. What chiefly animated the zeal
of brother Giles, as the author of his life remarks, was his having
heard that the Saracens treated with great cruelty those Christians
who spoke ill of the law of Mahomet. When he reached Tunis with a party
of missionaries, he generously preached the faith in public, and this
continued for some time. A person who was looked up to among the
Saracens for his great wisdom, having come forth from his retreat,
told the people that they ought to put to the sword all those infidels
who spoke against the law of their prophet. Giles and his companions
were delighted at the prospect of an early martyrdom; but the Christians
with whom they had their domicile, fearing lest they might be included
in the massacre, took away these preachers and compelled them to go
on board a vessel in the harbor, and did not permit them again to land.
As they did not cease addressing the Mahometans who crowded to the
sea-shore, with a view to induce them to embrace the faith of Jesus
Christ,--their desire to sacrifice their lives for His glory being so
ardent,--the Christian residents hastened to have them removed to
Europe. Thus seeing that even their fellow-believers were opposed to
their views, they returned to Italy.
Public-domain text, read in full here on John Shaqi.
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