So intense was the sorrow for Mustapha, that many after his death grew weary of life; all their prospects had been bound up in his fortunes, and what they most longed for was an opportunity of avenging his wrongs or sharing his fate. Some of his supporters were rendered so uneasy by their own fears, that they thought there could be nothing worse than their present position, and therefore were looking out for the means of bringing about a general revolution; all that was wanted was a leader; Mustapha indeed could not be recalled to life, but a pretender could be set up. Bajazet was on the watch, and the idea struck him as one admirably calculated for the furtherance of his design. At his instigation, some of his followers induced a fellow of low origin, but daring and resolute, to announce himself as Mustapha, and boldly personate the dead prince. In height, features, and general appearance he was not unlike that unhappy youth. Feigning to have escaped from the Sultan by flight, the pretender began to show himself first northward of Constantinople, on the slopes[155] of the Balkan leading down to the Danube, not far from the provinces of Moldavia and Wallachia. There were two reasons for choosing this locality; first, because the proximity of the above-mentioned provinces afforded a good opening for revolutionary schemes, and, secondly, because the whole country was full of Spahis, a branch of the service which had provided Mustapha with most of his followers. He landed there with a few attendants, pretending to be a traveller, who desired to escape notice. When his companions were questioned as to who he was, they made people think it was Mustapha by timid hints, rather than by downright statements; nor did their leader himself deny that such was the case. This cunning device made people still more anxious to see him. Hereon the pretender threw away all disguise; and after expressing his joy at his safe arrival among them, and thanking God for his preservation, proceeded to tell them the following story. He said that ‘when he was summoned,[156] he had not ventured to enter into the presence of his offended father or trust himself in his hands, but that by the advice of his friends he had, by means of large promises, procured a man who resembled him to go in his stead, that he might learn his father’s disposition towards himself, at the risk of another man’s life: this man, before he was admitted to his father, or given any opportunity of pleading his case, had been cruelly strangled, and exposed in front of the Sultan’s tent; at the time there were many who had a sort of suspicion of the trick, but a still larger number, owing to the features of the wretched man being rendered undistinguishable by his agonising death, had been induced to believe that he himself had suffered. On learning this, he had felt that he must without loss of time fly for his life. Knowing that his safety depended on secresy, he