The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)Busbecq, Ogier Ghislain de
History
The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
You will ask then, are the Turks such Pythagoreans that every animal
is considered sacred among them, and that they eat no flesh? Far from
it; on the contrary they usually abstain from nothing that may be set
before them, whether boiled or roast. Indeed they say that sheep were
born for slaughter, but they think it atrocious that people should seek
to find pleasure in their agonies and torments. As for the smaller
birds, who make the country places and fields resound with their song,
some of the Turks cannot be induced to kill them, or even to keep them
shut up in cages, thinking it a shame to rob them of their liberty.
There are different opinions, however, among them on this subject.
Some at any rate keep in their houses nightingales, that sing very
sweetly, and make a profit by hiring them out in the spring-time. I
have seen people carrying about goldfinches so well trained, that, when
a coin was shown them from a window above, they would fly to almost any
distance to get it; and, if the holder did not let it be pulled away,
they would perch on his hand and go with him from room to room, trying
all the time to wrest the coin out of his hand; the moment they got it,
they would fly back by the way they had come to their master, who was
standing in the street and calling them back by ringing a bell, and
would give him the coin, receiving some hemp-seed as a reward. But I
must stop, or you will think that I wish to imitate Pliny or Ælian, and
compose a history of animals.
Passing on to other topics, I will tell you about Turkish women and the
manner in which they are guarded. The Turks are the most careful people
in the world of the modesty of their wives, and therefore keep them
shut up at home and hide them away, so that they scarce see the light
of day.[179] But if they have to go into the streets, they are sent out
so covered and wrapt up in veils that they seem to those who meet them
mere gliding ghosts. They have the means of seeing men through their
linen or silken veils, while no part of their own body is exposed to
men’s view. For it is a received opinion among them, that no woman who
is distinguished in the very smallest degree by her figure or youth,
can be seen by a man without his desiring her, and therefore without
her receiving some contamination; and so it is the universal practice
to confine the women to the harem. Their brothers are allowed to see
them, but not their brothers-in-law. Men of the richer classes, or of
higher rank, make it a condition when they marry, that their wives
shall never set foot outside the threshold, and that no man or woman
shall be admitted to see them for any reason whatever, not even their
nearest relations, except their fathers and mothers, who are allowed to
pay a visit to their daughters at the Turkish Easter.[180]
Public-domain text, read in full here on John Shaqi.
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