The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
Just before I reached Constantinople there was a camelopard (giraffe)
in the menagerie; but at the time of my visit it was dead and buried.
However, I had its bones dug up for the purpose of examining them. The
creature is much taller in front than behind, and on that account unfit
for carrying burdens or being ridden. It is called a camelopard because
its head and neck are like a camel’s, while its skin is spotted like a
pard (panther).
If I had not visited the Black Sea, when I had an opportunity of
sailing thither, I should have deserved to be blamed for my laziness,
since the ancients held it to be quite as great an exploit to have
visited the Black Sea, as to have sailed to Corinth. Well, we had a
delightful voyage, and I was allowed to enter some of the royal kiosks.
On the folding doors of one of these palaces I saw a picture of the
famous battle[121] between Selim and Ismael, King of the Persians,
executed in masterly style, in tesselated work. I saw also a great many
pleasure-grounds belonging to the Sultan, situated in the most charming
valleys. Their loveliness was almost entirely the work of nature; to
art they owed little or nothing. What a fairyland! What a landscape for
waking a poet’s fancy! What a retreat for a scholar to retire to! I do
declare that, as I said just now, these spots seem to grieve and ask
for Christian help and Christian care once more; and still truer are
these words of Constantinople, or rather of the whole of Greece. That
land was once most prosperous; today it is subject to an unnatural
bondage. It seems as if the country, which in ancient times discovered
the fine arts and every liberal science, were demanding back that
civilisation which it gave to us, and were adjuring us, by the claim
of a common faith, to be its champion against savage barbarism. But
it is all in vain. The princes of Christendom have other objects in
view; and, after all, the Greeks are not under heavier bondage to the
Turks, than we are to our own vices—luxury, intemperance, sloth, lust,
pride, ambition, avarice, hatred, envy, malice. By these our souls
are so weighed down and buried, that they cannot look up to heaven,
or entertain one glorious thought, or contemplate one noble deed. The
ties of a common faith, and the duty we owe our brethren ought to have
drawn us to their assistance, even though glory and honour had no charm
for our dull hearts; at any rate, self-interest, which is the first
thing men think of nowadays, should have made us anxious to rescue
lands so fair, with all their great resources and advantages, from the
hand of the barbarian, that we might hold them in his stead. At present
we are seeking across the wide seas the Indies[122] and Antipodes. And
why? It is because in those lands there are simple, guileless creatures
from whom rich booty may be torn without the cost of a single wound.
_For these expeditions religion supplies the pretext and gold the
motive._
Public-domain text, read in full here on John Shaqi.
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