The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
I found also the grapes, which in many places they keep till the
summer, most refreshing at times. The following is their method of
preserving them, as I took it down from their lips:—They select a bunch
in which the grapes are of a good size and fully ripe, a condition
which is easily brought about by the sun in Turkey. This bunch they
put into a vessel of wood or earthenware, after first covering the
bottom with a good layer of ground mustard; on the top of this they
put the grapes; then they pour the mustard flour in gradually, so as
to pack the grapes in it; lastly, having filled the vessel with grapes
up to the top, they end by pouring in unfermented wine as fresh as
possible; this done, they shut up the vessel and keep it till the hot
summer weather sets in, when people are thirsty, and refreshment of
this kind is acceptable. They then unseal the vessel, and put out the
grapes for sale, together with the sauce, which last the Turks like
quite as well as the grapes themselves. But the flavour of mustard was
not at all to my taste, so I had my grapes carefully washed. I found
them very refreshing and wholesome during the great heats.
You must not be surprised at my gratefully recording in my letter to
you the things which proved beneficial to myself, for you will remember
that the Egyptians carried this feeling to such an absurd length, that
they worshipped as gods the vegetables of their own gardens from which
they had derived benefit.
But it is high time for me to return to my road. Leaving the bank
of the Halys (which the Turks, I think, call Aitoczu) we came to
Goukurthoy, and thence to Choron (Chorum), and after this to Theke
Thioi (Tekiyeh). Here there is a famous monastery of Turkish monks,
or dervishes, from whom we learned a great deal about a hero named
Chederle, a man of great prowess and courage, whom they try to identify
with our St. George, ascribing to him the same feats as we claim for
our saint—to wit, that he saved a maiden, who had been given up to a
fierce and terrible dragon, by slaying the monster; to this they add
many other stories of their own invention, telling how their hero was
wont to wander through distant lands, and at last came to a river whose
waters gave immortality to those that drank thereof.
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