The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
I had come to fill the position of ambassador in ordinary; but inasmuch
as nothing had been as yet settled as to a peace, the Pashas determined
that I should return to my master with Solyman’s letter, and bring
back an answer, if it pleased the King to send one. Accordingly I had
another interview with the Sultan; two embroidered robes of ample size,
and reaching down to the ankles, were thrown over my shoulders (they
were as much as I could carry). All my people were likewise presented
with silk dresses of different colours, which they wore as they marched
in my train.
With this procession I advanced as if I was going to act the part
of Agamemnon[140] or some other monarch of ancient tragedy. Having
received the Sultan’s letter, which was sealed up in a wrapper of
cloth of gold, I took my leave; the gentlemen among my attendants were
also allowed to enter and make their bow to him. Then having paid my
respects in the same way to the Pashas I left Amasia with my colleagues
on June 2.
It is customary to give a breakfast in the Divan (as they call the
place where the Pashas hold their court), to ambassadors on the eve of
their departure, but this is only done when they represent friendly
governments, and no peace had as yet been arranged with us.
You will probably wish me to give you my impressions of Solyman.
His years are just beginning to tell on him, but his majestic bearing
and indeed his whole demeanour are such as beseem the lord of so vast
an empire. He has always had the character of being a careful and
temperate man; even in his early days, when, according to the Turkish
rule, sin would have been venial, his life was blameless; for not
even in youth did he either indulge in wine or commit those unnatural
crimes which are common among the Turks; nor could those who were
disposed to put the most unfavourable construction on his acts bring
anything worse against him than his excessive devotion to his wife,
and the precipitate way in which, by her influence, he was induced to
put Mustapha to death; for it is commonly believed that it was by her
philtres and witchcraft that he was led to commit this act. As regards
herself, it is a well-known fact that from the time he made her his
lawful wife he has been perfectly faithful to her, although there was
nothing in the laws to prevent his having mistresses as well. As an
upholder of his religion and its rites he is most strict, being quite
as anxious to extend his faith as to extend his empire. Considering
his years (for he is now getting on for sixty) he enjoys good health,
though it may be that his bad complexion arises from some lurking
malady. There is a notion current that he has an incurable ulcer or
cancer on his thigh. When he is anxious to impress an ambassador, who
is leaving, with a favourable idea of the state of his health, he
conceals the bad complexion of his face under a coat of rouge, his
notion being that foreign powers will fear him more if they think that
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