The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
History
The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
At last Bajazet reached the river Araxes, which divides the Turkish
territory from Persia. Even after he had passed it he did not feel
secure, and, to prevent the Sanjak-beys, who were in pursuit, from
crossing, he placed on the bank of the river, as guards, some of his
men who had volunteered for that duty. They were, however, easily
routed by the Sanjak-beys, who penetrated a considerable distance
beyond the Persian frontiers, till they met Persian officers with a
large body of cavalry, who demanded what they meant and what they
wanted in foreign territory. The Turks replied that they were trying
to recover the runaway son of their Sovereign. The Persians retorted
that the Turks were violating the treaty by crossing the frontier with
arms in their hands. There was peace and friendship, they said, between
Shah Tahmasp and their master, and this state of things ought to be
respected. The Shah’s decision about Bajazet would be one worthy of
himself, and he would loyally fulfil his obligations. Meanwhile they
would do well if they departed from a country in which they had no
right to be. By these arguments the Turks were induced to return.
Soon afterwards there came to Bajazet envoys sent by the Persian
King to salute him and enquire the reason of his coming, and also to
ascertain what forces he brought with him.[225] Bajazet told them that
he had been driven from his country by his brother’s wrongful acts and
his father’s partiality, and had fled to the protection of the King
of Persia, as the only sanctuary he had left, and expressed his hope
that the Shah, remembering the uncertainties of human fortune, would
not refuse the prayers of a suppliant who had no one else to help him.
In reply to this appeal he received a message from the Shah, saying
that he had acted but inconsiderately in coming to him, as he knew that
there was peace and friendship between himself and his father, and also
that they had agreed to hold each other’s friends and foes as their
own, which terms he felt bound to observe. However, as circumstances
had taken this course, he bade him come in God’s name, give him his
hand and become his guest; he promised that he would leave nothing
undone to restore him to favour with his father.
Public-domain text, read in full here on John Shaqi.
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