The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
When the weather kept us from the sea, I amused myself on shore in
looking for rare and new plants. Sometimes by way of exercise, I walked
round the island, dragging with me a Franciscan friar, a capital young
fellow, but, though young, very fat and unaccustomed to exertion. He
had gone with me as a companion from the monastery at Pera. One day,
as I was walking fast to warm myself, he followed me with difficulty,
puffing and blowing, ‘What need is there,’ he would cry, ‘for such a
hurry? We are not running for our lives or chasing anybody! Are we
postmen charged with letters of importance?’ This went on till the
sweat broke out in his back through his clothes in a great round
patch. When we returned to our lodging, he made the house echo with his
groans and lamentations, and threw himself on his bed, crying out he
was done for. ‘What harm,’ he exclaimed, ‘have I ever done you that you
should try to kill me before my time?’ And it was only by dint of much
pressing that we could induce him to come to supper.
Occasionally friends from Constantinople and Pera and some Germans of
Ali’s household paid us a visit. When I asked them ‘Whether the plague
was abating?’ one of them replied, ‘Yes, in a marked degree.’ ‘What is
the daily death-rate then?’ quoth I, ‘About five hundred,’ said he.
‘Good God,’ I exclaimed, ‘do you call this the plague abating? How many
used to die when it was at its height?’ ‘About a thousand or twelve
hundred,’ he answered.
The Turks imagine that the time and manner of each man’s death is
inscribed by God on his forehead, and that therefore they have no
power of avoiding the fatal hour, and that till that time there is no
need for fear. This belief renders them indifferent to the dangers
of the plague, but does not secure them against its attacks. And so
they handle the clothes and sheets in which plague-stricken people
have expired, while they are still reeking with their death-sweat, and
even rub their faces with them. ‘If God,’ say they, ‘has decreed that
I shall die thus, it must happen; if not, it cannot injure me.’ This
of course is just the way to spread contagion, and sometimes whole
households perish to a man.
While I lived in the islands I made friends with the Metropolitan[239]
Metrophanes, who was abbot of a monastery in Chalcis, one of the
islands, a polite and well-educated man, who was very anxious for a
union of the Latin and Greek Churches. In this he differed from the
views entertained by Greeks generally, for they will hold no communion
with members of the Latin Church, which they consider an impure and
profane sect. This shows how strong is each man’s conviction of the
truth of his own faith.
Public-domain text, read in full here on John Shaqi.
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