The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
History
The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
him into the sea.’ My men denied these charges, and said they were
accused unjustly, and then declared they were my servants. Roostem
soon perceived that it was a case of false accusation; but to divert
the anger of the excited multitude, he assumed a stern expression, and
saying that he would punish them himself, ordered them to be taken
to prison. The prison served as a fortress to my servants against
the violence of the raging mob. Roostem then heard the evidence of
those whom he considered worthy of credit, and found my servants were
innocent, and that it was the judge that was to blame.
Through my dragomans I demanded the surrender of my servants. Roostem
thought the matter important enough to be laid before the Council,
saying he was afraid, that, if the Sultan should hear of it, he would
suspect it was through the influence of money that the wrong the judge
had sustained had been passed over. Already there existed some intimacy
between me and Ali Pasha; and I expostulated with him in strong terms,
through the same dragomans, and demanded that an end should be put to
the persecution of my servants. Ali undertook the case and told me to
set my mind at ease, as this trouble would soon be at an end. Roostem,
however, was still shilly-shallying; he was always afraid to do me a
kindness for fear of being suspected of receiving a bribe; on that
account he would have preferred having the business settled on such
terms, that the judge should be left no cause for complaint. He sent me
word that it seemed to him to be the wisest plan to appease the judge
by giving him some pieces of gold as a sop, and that five and twenty
ducats would be enough for the purpose. I replied that I was obliged
to him for his advice. If he told me, as a personal favour to himself,
to throw fifty ducats into the sea, I would do so at once; but here it
was not a question of money but of precedent, that was at stake. For if
it were laid down as a rule, that whoever had injured my men, should,
instead of being punished, be actually paid for doing so, I should soon
come to the end of my purse. Whenever anyone’s dress began to get worn
or torn, he would resolve to do my servants some harm, inasmuch as he
would feel sure of getting paid for his trouble, and thus obtaining a
new dress at my expense. Nothing could be more disgraceful than this or
more injurious to my interests. Accordingly my servants were sent back,
thanks, in a great measure, to the advocacy of Ali Pasha. But when the
Venetian Baily[251] heard of it he sent for one of my dragomans, and
begged him to tell him how much I had paid to settle the affair. ‘Not
a penny,’ he replied. Then the Baily said, ‘If we had been concerned,
I warrant you we should hardly have got out of it for 200 ducats.’ The
man whom it cost most dear was this model of a judge, who was removed
from office, because, according to their notion, a man is disgraced
who has received a thrashing from a Christian, and this, by his own
Public-domain text, read in full here on John Shaqi.
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