The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
History
The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
[8] That the name of Busbecq’s father was George—and not, as usually
supposed, Gilles (Ægidius)—is established by the deed of legitimation,
a copy of which is given in the Appendix.
[9] See letter to Boisschot, appended to the Elzevir edition of
Busbecq’s letters from France.
[10] See Appendix, _Patent of knighthood_.
[11] Ogier is the name of an old Norse hero, who figures prominently
in the Carlovingian epic cycle. Jean Molinet says of some Burgundian
archers, who displayed great courage at a critical moment, ‘Et n’y
avoit celui d’entre eux qui ne montrast mine d’estre ung petit Ogier.’
(Molinet, chap. xxx.) It was Latinised into Augerius, hence some write
Auger.
[12] Bousbecque takes its name from a tributary of the Lys, which is
still called Becque des bois.
[13] For this and other documents quoted in this section see Monsieur
Dalle’s _Histoire de Bousbecque_.
[14] Some few traces, showing the high position of the early Seigneurs,
are still to be found in Bousbecque; among these is the beautiful
cross, of which we have been enabled by the kindness of Monsieur Dalle
to give a representation in the frontispiece of the Second Volume.
Monsieur Dalle considers it to be ‘la croix d’autel mobile qui était
sans pied et sans hampe, qui l’on portait de la sacristie à l’autel
au moment du saint sacrifice, et qui se plaçait sur un pied préparé
d’avance.’—_Histoire de Bousbecque_, chap. xxxviii.
[15] For the pedigree of the Ghiselins see Monsieur Dalle’s _Histoire
de Bousbecque_, chap. iv. In consequence of there being several
seigneurs of the same name it will be necessary to speak of them as
Gilles Ghiselin I., &c.
[16] Marie, daughter of Gilles Ghiselin I., became Abbess of Messines.
The following is an extract from L. Guicciardini’s _Description de tout
le Païs Bas_, Antwerp, 1567. ‘Messine ha une tres-bonne et tres-ample
Abbaye de femmes, de laquelle l’Abbesse est Dame du lieu, et de sa
jurisdiction, tant au temporel qu’au spirituel.’
Public-domain text, read in full here on John Shaqi.
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