Oh, let me then, as your minister, entreat you not to regard me with a misgiving or suspecting mind; but from the fulness of a loving and a Christian heart to wish and to supplicate for me abundant success. And be not hasty in censuring either myself or others for attachment to our venerable and established forms. Give to us what you feel entitled to demand for yourselves; I mean the right of preference. And amidst certain shades of difference, let brotherly love not only continue among us, but let it abound yet more and more. And with regard to myself, I do most sincerely pray God that no feeling may be cherished by me, no single expression uttered, and no conduct whatever pursued, which may, in any respect, tend to its diminution. With feelings, then, of unfeigned affection, believe me, my much-endeared Parishioners, Your sincerely devoted Friend and Minister, GEORGE MORTIMER. ADDRESS OF THE MINISTER OF MADELEY TO THE INHABITANTS OF MADELEY WOOD AND ITS VICINITY. Vicarage, March 23, 1822. My endeared Parishioners, THE very kind reception given to the Address which I circulated among the inhabitants of Coalbrookdale and its vicinity, and the feelings of mutual love and affection it has been the means of eliciting, encourage me to hope that a similar appeal to yourselves will be attended with equally beneficial results. The principal reason of my now addressing you, is, that I have very painfully witnessed, within the short space of two or three weeks, a great increase of party spirit arising from the measures recently adopted towards forming and carrying on a Sunday school separate and distinct from that which has so long been established among us. The natural consequences of such procedures, I am willing to hope, you did not sufficiently estimate, or I can hardly imagine you would so hastily, and at such a time, have adopted them. You are sensible, I think, that my wish is for peace; that my great desire is, that love may not only prevail, but abound more and more; and that I am striving to pursue that line of conduct, which, as a consistent minister of the Established Church, devolves upon me, so as not to give the least unnecessary offence to others. Permit me, then, to ask, whether these recent measures are at all likely to produce such pacific results? Do they not rather tend to range more decidedly than ever under distinct and separate parties, not only the superintendents and teachers, but likewise the parents of the children themselves? Do they not in some measure force persons to declare themselves on one side or other, and that not merely in opinion, but likewise in decisive action? And are not the individuals, thus compelled to declare themselves, regarded with suspicion by those who move in contrary directions? I would inquire, then, is all this