I think what master said to them then, did one or two of them so much good, that they afterwards became pious.” Mr. Mortimer was equally desirous of putting a stop to the desecration of the Lord’s day by the bargemen on the River Severn, and, for this purpose, he tried every means to prevent the barges from sailing on the Sunday. In doing this, he experienced great opposition from some of the barge owners, who purposely, as it appeared, kept their vessels locked at Coalport at the latter end of the week, and released them on the Sunday. At length Mr. M. was compelled to take them before the magistrates, and have them fined, by which means he succeeded in entirely putting a stop to this desecration. He exerted himself also to have the law enforced against keeping open the public houses and beer shops during the time of divine service. He took pains to prevent the children from playing about the roads and fields on the Sunday, and to secure the orderly behaviour of the Sunday scholars in going to and returning from the Sunday schools. There were at one period six hundred children in the different schools in the parish of Madeley. The class meetings consisted of six; one for women, conducted by Mrs. Mortimer, and the other five by Mr. M. Once a quarter, the six classes met at one place. Mr. Mortimer’s object in having these class meetings, though he evidently considered them as auxiliary to the public ordinances of religion, was to prevent the serious members of his congregation from joining the Methodists, which he had constantly found to be the case at Wellington. The following token of affectionate esteem was, no doubt, very acceptable to the feelings of Mr. Mortimer, not so much from the worth of it, as from the motive which gave rise to it—a motive at once honourable to the hearts of the donors and to the character of the receiver. This token was a handsome octavo Bible, bound in morocco, inscribed on one side, “To the Rev. George Mortimer, M.A. A Token of Christian Regard From the Male Class, meeting under his care at Lincoln-hill, 1817.” And on the other side, “With a sincere desire that the rich promises contained herein may be his consolation through life, and his support in death.” The following anecdote may, perhaps, be more suitably introduced here than elsewhere, because, in all probability, it was during his residence at Madeley that the fact recorded took place, though it was not related to his daughter, who communicated it to me, before the winter of 1842–3, during a sleigh-drive with her father, while descending a hill, which was in a dangerous state, owing to its slipperiness and to there being no barrier on the one side which was the edge of a precipice.