But here I am sorry to say that much of my satisfaction, as connected with our church attendance, terminates. For when the morning service is concluded, as though the Sabbath itself were also ended, we see no more of the mass of our congregation till we meet them on the following Sunday. A painful inquiry, then, as you will easily conceive, is often presented to our minds, as to the probable manner in which the remaining hours of your Sabbath are employed. Some few of you, I know, are kindly endeavouring to instruct the young in our Sunday-schools; some few also (oh that there were more!) make a point of instructing their own families at home; and some few more attend the evening service in the church. But what, I would affectionately inquire, becomes of our congregation at large, after the morning service? As consistent churchmen, I take for granted that you conscientiously confine yourselves to the ministrations of the church: for, convinced that the principles of dissenters are in direct opposition to—are altogether subversive of—the interests, if not the very existence of the church, you cannot but abstain from everything which may seem in any degree to support them; and as your attendance on their place of worship must be so considered, I may naturally conclude that you refrain from frequenting them. But as you go to no dissenting place of worship, and as only a very small number attend the evening service in the church, in what way must I suppose that the rest of the Sabbath is, for the most part, employed? Oh, think not that I am uncharitable, if I cannot help suspecting that it is too frequently frittered away in idleness, or in unprofitable pursuits; in unhallowed reading; in domestic amusements; in visiting or receiving visits; in Sabbath rambles; or possibly in some other still more decided profanations of this sacred day. Under this impression, then, you will permit me to urge upon you the bounden duty of increased conscientiousness in regard to Sabbath-employments? Let the golden moments be duly appreciated and diligently improved. Religious reading, family instruction, and personal devotions, should, of course, employ a portion of your time, especially your Sunday afternoons; but as to your Sabbath evenings, I should hope that you will be convinced of the paramount obligation, to devote these to an attendance on the second service, which is now regularly afforded to you in the church: and that you will strive also so to arrange your other matters, as to admit of your being accompanied by as many as possible of your respective households.