As to Episcopacy, I think with Bishop Hall, that it is necessary for the _well_ or _better_ being of a Church, but not essentially necessary to its very being itself; and as to High Church principles, or Puseyism, or Tractarian notions, I go not a single step. I regard them as quite subversive of the doctrine of Christ; there is not one single point, by which they are distinguished but, if honestly carried out, must lead to Romanism. Admit, for example, that in ordination there is conveyed through the bishop, of necessity, and independent of the state of mind of the candidate, any grace or virtue or qualification for the spiritually and graciously discharging the duties of the ministerial office, which is not conveyed by Presbyterian or Methodistical ordination, and you arrogate for our Church what neither Scripture on the one hand, nor daily observation on the other, will substantiate. They may authorize and commission those who appear to them already qualified, but it is the Divine Spirit alone, which can fit and qualify with all the gifts and graces necessary for a due discharge of their important function. FAITH AND WORKS. WHEN a man is justified by faith, he is by faith accounted just and righteous _before_ God. When a man is justified by works, he is by his works proclaimed or declared _to man_ to be just and righteous. To be justified is generally to be considered or regarded just or righteous. FIRST STEP. THE first step in vital religion is a sense of the presence of God. FRIENDSHIP. IT generally happens when there are little unpleasantnesses among friends and relations, that they arise from mutual faults, and therefore I cannot but conclude, that there must have been something either in my observations or manner, which it would have been better to avoid. I am surprised, however, that you should so long have suffered from such incidents: friends, and especially relatives, should be like two bowls suffering temporary collision; they should rub and go on, for in this imperfect state we must expect many such a rub; we cannot move at equal rates, we cannot keep at equal distances, there will be an infringing every now and then, but still let us go on, go on in love, agree to differ, and expect occasionally to feel; but why should this feeling be either strong or lasting? I am glad, however, that you have relieved your mind, and though it has been a little at my expense, yet as the effort has been beneficial to you, I will not attempt in any way to destroy the effect, but will, for the sake of good will and kind feeling, admit anything you have said. And here may such matters rest “never to rise again.” MILLENNIUM.