The similitude of the stile and manner of it, with those my father
constantly had heard preached in his parish-church, was the ground of
his conjecture,—proving it as strongly, as an argument _à priori_ could
prove such a thing to a philosophic mind, That it was _Yorick_’s and no
one’s else:—It was proved to be so, _à posteriori_, the day after, when
_Yorick_ sent a servant to my uncle _Toby_’s house to enquire after it.
It seems that _Yorick_, who was inquisitive after all kinds of
knowledge, had borrowed _Stevinus_ of my uncle _Toby_, and had
carelesly popped his sermon, as soon as he had made it, into the middle
of _Stevinus_; and by an act of forgetfulness, to which he was ever
subject, he had sent _Stevinus_ home, and his sermon to keep him
company.
Ill-fated sermon! Thou wast lost, after this recovery of thee, a second
time, dropped thru’ an unsuspected fissure in thy master’s pocket, down
into a treacherous and a tattered lining,—trod deep into the dirt by
the left hind-foot of his Rosinante inhumanly stepping upon thee as
thou falledst;—buried ten days in the mire,——raised up out of it by a
beggar,—sold for a halfpenny to a parish-clerk,——transferred to his
parson,——lost for ever to thy own, the remainder of his days,—nor
restored to his restless MANES till this very moment, that I tell the
world the story.
Can the reader believe, that this sermon of _Yorick_’s was preached at
an assize, in the cathedral of _York_, before a thousand witnesses,
ready to give oath of it, by a certain prebendary of that church, and
actually printed by him when he had done,——and within so short a space
as two years and three months after _Yorick_’s death?—_Yorick_ indeed,
was never better served in his life;——but it was a little hard to
maltreat him after, and plunder him after he was laid in his grave.
However, as the gentleman who did it was in perfect charity with
_Yorick_,—and, in conscious justice, printed but a few copies to give
away;—and that I am told he could moreover have made as good a one
himself, had he thought fit,—I declare I would not have published this
anecdote to the world;——nor do I publish it with an intent to hurt his
character and advancement in the church;—I leave that to others;——but I
find myself impelled by two reasons, which I cannot withstand.
The first is, That in doing justice, I may give rest to _Yorick_’s
ghost;——which—as the country-people, and some others believe,——_still
walks._
The second reason is, That, by laying open this story to the world, I
gain an opportunity of informing it,—That in case the character of
parson _Yorick_, and this sample of his sermons, is liked,——there are
now in the possession of the _Shandy_ family, as many as will make a
handsome volume, at the world’s service,——and much good may they do it.
C H A P. XLIII
Public-domain text, read in full here on John Shaqi.
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