But the reverse of this was the truth: _John de la Casse_ was a genius
of fine parts and fertile fancy; and yet with all these advantages of
nature, which should have pricked him forwards with his _Galatea_, he
lay under an impuissance at the same time of advancing above a line and
a half in the compass of a whole summer’s day: this disability in his
Grace arose from an opinion he was afflicted with, --which opinion was
this, --_viz._ that whenever a Christian was writing a book (not for his
private amusement, but) where his intent and purpose was, _bonâ fide_,
to print and publish it to the world, his first thoughts were always the
temptations of the evil one. --This was the state of ordinary writers:
but when a personage of venerable character and high station, either in
church or state, once turned author, --he maintained, that from the very
moment he took pen in hand--all the devils in hell broke out of their
holes to cajole him. --’Twas Term-time with them, --every thought, first
and last, was captious; --how specious and good soever, --’twas all one;
--in whatever form or colour it presented itself to the imagination,
--’twas still a stroke of one or other of ’em levell’d at him, and was
to be fenced off. --So that the life of a writer, whatever he might
fancy to the contrary, was not so much a state of _composition_, as a
state of _warfare_; and his probation in it, precisely that of any other
man militant upon earth, --both depending alike, not half so much upon
the degrees of his WIT--as his RESISTANCE.
My father was hugely pleased with this theory of _John de la Casse_,
archbishop of _Benevento_; and (had it not cramped him a little in his
creed) I believe would have given ten of the best acres in the _Shandy_
estate, to have been the broacher of it. --How far my father actually
believed in the devil, will be seen, when I come to speak of my father’s
religious notions, in the progress of this work: ’tis enough to say
here, as he could not have the honour of it, in the literal sense of the
doctrine--he took up with the allegory of it; and would often say,
especially when his pen was a little retrograde, there was as much good
meaning, truth, and knowledge, couched under the veil of _John de la
Casse’s_ parabolical representation, --as was to be found in any one
poetic fiction or mystic record of antiquity. --Prejudice of education,
he would say, _is the devil_, --and the multitudes of them which we suck
in with our mother’s milk--_are the devil and all_. ----We are haunted
with them, brother _Toby_, in all our lucubrations and researches; and
was a man fool enough to submit tamely to what they obtruded upon him,
--what would his book be? Nothing, --he would add, throwing his pen away
with a vengeance, --nothing but a farrago of the clack of nurses, and of
the nonsense of the old women (of both sexes) throughout the kingdom.
Public-domain text, read in full here on John Shaqi.
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