The Life and Public Services of James A. Garfield: Twentieth President of the United States, Including Full and Accurate Details of His Eventful Administration, Assassination, Last Hours, Death, Etc., Together with Notable Extracts from His Speeches and LettersBrown, E. E. (Emma Elizabeth)
History
The Life and Public Services of James A. Garfield: Twentieth President of the United States, Including Full and Accurate Details of His Eventful Administration, Assassination, Last Hours, Death, Etc., Together with Notable Extracts from His Speeches and Letters
Brown, E. E. (Emma Elizabeth)
Garfield, James A. (James Abram), 1831-1881; Presidents -- United States -- Biography
The pride of consistency, or any supposed sense of humiliation that
might result from surrendering his position, had not a feather's weight
with him. No man was ever less subject to such influences from within or
from without. But, after most anxious deliberation, and the coolest
survey of all the circumstances, he solemnly believed that the true
prerogatives of the executive were involved in the issue which had been
raised, and that he would be unfaithful to his supreme obligation if he
failed to maintain, in all their vigor, the constitutional rights and
dignities of his great office. He believed this in all the convictions
of conscience, when in sound and vigorous health, and he believed it in
his suffering and prostration in the last conscious thought which his
wearied mind bestowed on the transitory struggles of life.
More than this need not be said. Less than this could not be said.
Justice to the dead, the highest obligation that devolves upon the
living, demands the declaration that, in all the bearings of the
subject, actual or possible, the President was content in his mind,
justified in his conscience, immovable in his conclusions.
The religious element in Garfield's character was deep and earnest. In
his early youth he espoused the faith of the Disciples, a sect of that
great Baptist communion, which, in different ecclesiastical
establishments, is so numerous and so influential throughout all parts
of the United States. But the broadening tendency of his mind and his
active spirit of inquiry were early apparent, and carried him beyond the
dogmas of sect and the restraint of association. In selecting a college
in which to continue his education, he rejected Bethany, though presided
over by Alexander Campbell, the great preacher of his church. His
reasons were characteristic; first, that Bethany leaned too heavily
toward slavery; and, second, that being himself a Disciple and the son
of Disciple parents, he had little acquaintance with people of other
beliefs, and he thought it would make him more liberal, quoting his own
words, both in his religious and general views, to go into a new circle
and be under new influences.
Public-domain text, read in full here on John Shaqi.
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