The Life and Romances of Mrs. Eliza HaywoodWhicher, George Frisbie
General
The Life and Romances of Mrs. Eliza Haywood
Whicher, George Frisbie
Haywood, Eliza Fowler, 1693?-1756
That Walpole not only perceived, but actively resented the affront, we
may infer, though evidence is lacking, from the six years of silence
that followed the publication of the satire. Perhaps the government saw
fit to buy off the troublesome author by a small appointment, but such
indulgent measures were not usually applied to similar cases. More
probably Eliza found it wise to seek in France or some neighboring
country the safety from the malignant power of the Prime Minister that
her heroine sought in the kingdom of Oozoff.
The "Adventures of Eovaai" contains almost the last of the dedications
written in a servile tone to a patron whose favor Mrs. Haywood hoped to
curry. Henceforward she was to be more truly a woman of letters in that
her books appealed ostensibly at least only to the reading public. The
victim of her final eulogy was the redoubtable Sarah, Duchess Dowager of
Marlborough, who, when finding herself addressed as "O most illustrious
Wife, and Parent of the Greatest, Best, and Loveliest! it was not
sufficient for you to adorn Posterity with the Amiableness of every
Virtue," etc., etc., may perhaps have recalled how her shining character
had been blackened some twelve years before in a licentious volume
called "Memoirs of a Certain Island adjacent to the Kingdom of
Utopia."[11] Had her Grace been aware that the reputed author of that
comprehensive lampoon was none other than the woman who now outdid
herself in praise, Eliza Haywood would probably have profited little by
her panegyric. For though the "Memoirs of a Certain Island" like the
"Adventures of Eovaai" made a pretence of being translated into English
from the work of a celebrated Utopian author, the British public found
no difficulty in attributing it by popular acclaim to Mrs. Haywood, and
she reaped immense notoriety from it. In prefaces to some of her
subsequent works she complained of the readiness of the world to pick
meanings in whatever was published by a struggling woman, or protested
that she had no persons or families in view in writing her stories, but
she never disclaimed the authorship of this production. Undoubtedly the
world was right in "smoking" the writer.[12]
Public-domain text, read in full here on John Shaqi.
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