In primitive societies, where private property is yet unknown, or
still undeveloped, there are no class distinctions, no class
domination, and no class antagonisms. The chief, the medicine man, and
the judge regulate or supervise the observance of the customary
usages, religious ceremonies, and social arrangements. But as soon as
the old order is dissolved, and private property develops, in
consequence of trade with other peoples or through wars, there arise
classes of those who possess and those who do not. The possessing
class carries on the Government, makes laws, and creates
institutions, which chiefly serve the end of protecting the interests
of the possessing and ruling classes. The intellectual structure of
the class society likewise corresponds to the interests of those who
possess and rule. So long as these interests promote the common good
in some measure, so long as the old forms of production and the old
conditions of production are largely in harmony with each other, a
certain truce prevails between the classes. But should there set in
the above-mentioned opposition between the productive forces and the
conditions of production, the latter will cease to satisfy the
oppressed classes, and class conflicts will arise, which will either
result in legal compromises (reforms) or will end in the overthrow of
the society concerned, or will lead to a new set of conditions.
Ancient history (Hebrew, Greek, Roman) is full of these social
struggles; all the great reform laws of these peoples were attempts to
establish social peace, but the rich and the poor, the Patricians and
the Plebeians, the Slaves and Freemen, continued their struggles until
the downfall of the old world, which has bequeathed to us great
intellectual treasures as the fruit of these struggles. In the Middle
Ages social struggles between the feudal lords and the traders,
between nobles and peasants, were kindled. In more recent times the
middle classes fought Autocracy and Squirearchy, and at length the
proletariat was pitted against the bourgeoisie--class struggles which
led to rebellions and revolutions, and powerfully influenced the
intellectual life.
Public-domain text, read in full here on John Shaqi.
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