The King then asked where he was, and ordered him to be sent for. When Wotton first saw his Majesty, James took him into his arms, and saluted him by the name of Octavio Baldi; then he knighted him, and nominated him Ambassador to Venice. But it was not easy, in those days, to avoid giving offence. The new Ambassador, passing through Augsburg, met there, amongst other learned men, his old friend, one Christopher Flecamore, who requested him to write something in his Album, a book which even then Germans usually carried about with them; Sir Henry, complying, wrote a definition of an Ambassador in the Album. The sentence was given in Latin, as being a language common to all that erudite company, but the definition was, in English, this--“An Ambassador is an honest man sent to _lie_ abroad for the good of his country.” This sentence was imparted, eight years afterwards, to one of King James’s literary opponents, a jealous Romanist priest, named Scioppius, who printed it in a work directed against the royal polemic, and which pretended to show upon what a degraded principle a Protestant acted. The book reached King James, who had the mortification of hearing that this definition of an ambassador, which happened to be then the correct one, whatever may now be the case, was exhibited in glass windows at Venice. For some time James was displeased, but on receiving Sir Henry’s explanation, he forgave him, saying that the delinquent “had commuted sufficiently for a greater offence.” The various embassies in which Sir Henry Wotton was engaged detained him abroad until 1623, when he came home finally. A great piece of preferment was then vacant; and, by the influence of the Duke of Buckingham, it was bestowed on Wotton. This was the post of Provost of Eton; but one great obstacle presented itself--Wotton had been everything that was useful and important, but he was not in orders; nevertheless, anything could be accomplished in those days--he was made a deacon, and held the Provostship from 1623 to 1639, when he died. The appointment did no discredit to him who procured it, for Wotton was an able, honest man, singularly liberal in his religious tenets for his time. He ordered that upon his grave, in the Chapel of Eton College, there should be a sentence, in Latin, decrying the itch for disputation as the real disease of the Church. He was a great enemy to disputation. On being asked, “Do you believe that a Papist can be saved?” he answered, “_You_ may be saved without knowing that; look to yourself.” When he heard some one railing at the Romanists with stupid rancour, he said:--“Pray, sir, forbear, till you have studied these points better. There is an Italian proverb which says, ‘he that understands amiss concludes worse;’ forbear of thinking that the farther you go from the Church of Rome the nearer you are to God.”