What was worse, too, was the hostility of the priesthood to the Government, and one manifestation of it was regarded as particularly offensive by her Majesty. That was the Papal Memorandum condemning the Queen’s Colleges. Although Lord John Russell had actually drafted a Bill legalising the renewal of diplomatic relations with Rome, the Pope and the Roman Catholic clergy made but a sorry recompense for his goodwill. The Sacred Congregation denounced the Queen’s Colleges--“an ungrateful return,” writes Lord Palmerston in a letter to Lord Minto,[76] which “can only be explained on the supposition that it was extorted by intrigue and false representations made at Rome by McHale, and that the Pope acted ignorantly, and without knowing the mischief he was doing.” Lord Clarendon, the Irish Viceroy, thought that good results might follow the visit of a confidential agent from the Vatican to Ireland. But Lord Palmerston, fearing that the Papal emissary would be suborned by Archbishop McHale and the enemies of the Government, objected to such an experiment. In another letter, on the 3rd of December, Lord Palmerston urges Lord Minto to assure the Pope that “in Ireland misconduct is the rule and good conduct the exception in the Catholic priests,” and he points to the murder of Major Mahon, which followed a priestly denunciation at the altar, as an illustration of the manner in which the Irish priesthood were instigating crime. He says he cannot consider it prudent to bring in a Bill for Legalising Diplomatic Intercourse with the Court of Rome at a time when there is in Ireland “a deliberate and extensive conspiracy among the priests and peasantry to kill off and drive away all the proprietors of land.” Public feeling in England, always easily roused, would have swept away the Ministry in a tempest of wrath if such a measure had been introduced at such a moment. On the other hand, it is only fair to the Pope and Cardinal Ferretti to say that they seemed to be hopelessly ignorant of Irish affairs, and that they assured Lord Minto they utterly disapproved of the political activity of the Irish priesthood. Two other religious disputes, maintained by the zealots, excited the country. One was waged over the admission of the Jews to Parliament. The other gave rise to the famous Hampden controversy, which is so constantly alluded to in the literature and memoirs of the day.