Hampden was a rather dull man, with a ponderous, obscure style,[77] whose offence lay, first, in advocating the admission of Dissenters into the University, and, secondly, in not only attributing, in his Bampton Lectures, the terminology and phraseology of Christian doctrine to the scholastic philosophy of the Middle Ages, but in further describing that philosophy as “an atmosphere of mist!” He was supposed to be ambiguous on the Atonement, and it had been whispered that Blanco White had “crammed” him for his Bampton Lectures. White was one of the small group of Broad Churchmen at Oriel College, Oxford, whom Newman dreaded, and as he had since become a Socinian, suspicions of Dr. Hampden’s heterodoxy were intensified. The Bishop of Oxford, after joining in the hue and cry against Hampden, declined to send him up for trial, on the ground that there was no valid case against him. There is no doubt, however, that when he discovered the Queen had espoused Dr. Hampden’s cause, Wilberforce’s zeal cooled rapidly. As for Prince Albert, he bombarded Lord John Russell with letters urging him to prosecute Dr. Merewether, who seems to have been far from a disinterested defender of the faith, if it be true, as is asserted, that he memorialised the Queen and Lord Lansdowne to terminate the controversy by appointing him to the see of Hereford in the meantime, and then consoling Dr. Hampden with the promise of the next vacancy! Much importance attached to the opposition which the Bishop of Exeter offered to Hampden. But, according to Mr. Greville, the Bishop of Exeter had, a few years before this strife, called on Hampden at Oxford to express to him the pleasure with which he had read his Bampton Lectures.[78] Archbishop Longley, who told Lord Aberdeen that he would go to the Tower rather than confirm Hampden’s nomination, subsequently begged the Bishop of Oxford to stay proceedings in the interests of the Church.