In some degree, the very virtues of Prince Albert’s character stood in the way of his rapidly making friends, though a feeling of respect was not slow in arising. His manners were reserved and distant, and people mistook for haughtiness what was nothing more than the disinclination of a reflective and sequestered nature to enter heartily into the promiscuous and not always very sincere intercourse of what is called general society. He was considered cold and ungenial, and it is probable that to some he really was so. To those whom he truly loved, and whose natures were sympathetic with his own, he could be a most delightful companion; but this, of course, was no compensation to courtiers who expected to find in him a facile man of the world, but whose frivolities repelled and wearied him. In truth, he was something of a formalist, and formalism is the quality, of all others, which generally makes Englishmen feel most uneasy. One of his favourite ideas was to promote the abolition of duelling in the British army by the substitution of courts of arbitration on questions of personal honour. The Duke of Wellington and other leaders gave some heed to this proposal; but it had no great prospect of success, and in time ceased to be talked about. Nevertheless, it must be allowed that the agitation of this subject by Prince Albert, in 1843, co-operated with other causes to put down the foolish and wicked practice against which his Royal Highness sought to make provision. When Queen Victoria ascended the throne, duelling was frequent. In twelve or thirteen years, it had almost entirely died out, killed by the ridicule and the awakened moral sense of all reasonable men.