The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Miss Hopkey, and behaved with the greatest caution towards her.”[194]
The whole of this is painfully ludicrous. Mr. Moore, in a manuscript
letter before us, says that he had the account from Wesley’s own lips,
and that he is not aware that it was ever given to any one except
himself. He adds that Dr. Coke knew nothing of it, and that Wesley
refrained from publishing the whole of the affair in his printed
journal, _chiefly_ through tenderness to General Oglethorpe. It might
be so; but we greatly doubt the correctness of Moore’s assertion,
that, from the time Wesley consulted the Moravian elders, he “avoided
everything that tended to continue the intimacy.” Wesley was in love,
and, like all lovers, he did, not wicked, but foolish things. Let us
look at some other facts.
At this period, the summer of 1736, Wesley’s method of preaching, and
his manner of life, excited great attention in the small settlement
of Savannah; and there were not a few who charged him with making the
people idle by summoning them so frequently to public prayers. His more
than ordinary friendship with Miss Hopkey was also a subject of common
conversation.[195] He was looked upon as a Roman Catholic—(1) Because
he rigidly excluded all Dissenters from the holy communion, until they
first gave up their faith and principles, and, like Richard Turner
and his sons, submitted to be rebaptized by him; (2) Because Roman
Catholics were received by him as saints; (3) Because he endeavoured
to establish and enforce confession, penance, and mortification;
mixed wine with water at the sacrament; and appointed deaconesses in
accordance with what he called the Apostolic Constitutions.[196] He
was, in point of fact, a Puseyite, a hundred years before Dr. Pusey
flourished.
Miss Hopkey was put under his ghostly care. She was one of his early
morning congregation, and constantly went to his lodgings, in order
to be further instructed.[197] He fell in love with her; and there
can be little doubt that he made proposals to marry her, and, if his
own inclinations had been carried out, the marriage would have been
completed.[198] The following extracts are taken from his unpublished
journal.
1736. October 16.—Frederica. “Poor Miss Sophy was scarce the
shadow of what she was when I left her. I endeavoured to
convince her of it, but in vain. And to put it effectually out
of my power to do so, she was resolved to return to England
immediately. I tried to divert her from her fatal resolution
of going to England, and, after several fruitless attempts,
I at length prevailed. Nor was it long before she more than
recovered the ground she had lost.”
“October 25.—I took boat for Savannah with Miss Sophy.”
“In the beginning of December, I advised Miss Sophy to sup
earlier, and not immediately before she went to bed. She did
so, and on this little circumstance what an inconceivable train
of consequences depend. Not only—
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