The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Six days after the majority of the grand jury presented their
indictments, Mr. Dixon, chaplain to a company of soldiers at Frederica,
called on Wesley, and informed him that the magistrates of Savannah
had given him authority to perform ecclesiastical offices in the
town; and that he should begin to do so the day following, by reading
prayers, preaching, and administering the Lord’s supper. Accordingly,
on September 8, the bell was rung, and Mr. Dixon read prayers and
preached, in Wesley’s church, to Mr. Causton, Mr. and Mrs. Williamson,
and about half-a-score other persons. He announced that he had intended
to administer the holy communion, but some of his communicants were
indisposed. He would, however, read prayers and preach every Thursday,
and would administer baptism to as many children as might be brought
for that purpose. This was _ipso facto_ a setting aside of Wesley; or,
at all events, it was an arbitrary appointment of another clergyman to
fill his place.
On the Sunday following, September 11, Wesley preached from, “It must
needs be that offences come;” and then proceeded to read a paper which
he had read before, on the day he began his ministry at Savannah, and
in which he had apprised his congregation:—1. That he must admonish
every one of them, not only in public, but from house to house. 2. That
he could admit none to the holy communion without previous notice. 3.
That he should divide the morning service in compliance with the first
design of the Church. 4. That he should obey the rubric by dipping in
baptism all children who were well able to endure it. 5. That he should
admit none who were not communicants to be sureties in baptism. 6. That
though, in general, he had all the authority which was entrusted to
any one within the province, yet he was only a servant of the Church of
England,—not a judge, and therefore obliged to keep the regulations of
that Church in all things.[215]
On succeeding Sundays, he read to the congregations the homilies, and
then began reading Dr. Rogers’s eight sermons, as an antidote against
the poison of infidelity. Up to the present, he had no intention of
leaving the colony. Indeed, as lately as the 7th of June last, he had
written to his sister Keziah, and had made her an offer to come and
live with him at Savannah;[216] but, as soon as it was known that
Williamson and his wife were about to start for England, Delamotte
urged that Wesley ought to go as well, in order to prevent, or remove,
the misrepresentations which they were likely to make. This was on
September 9;[217] and, a month later, Wesley took counsel with his
friends on the same subject. They were unanimously of opinion “that he
ought to go, but not yet;” and accordingly he abandoned his purpose for
the present.
Public-domain text, read in full here on John Shaqi.
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