The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Whitefield left England the day before Wesley reached it. He landed
in Georgia on the 7th of May, 1738, and remained sixteen weeks; and
then set out again for his own country, where he arrived on November
30. A flying visit, but not a fruitless one. Having been ordained
by Bishop Benson in June, 1736, he began his unparalleled preaching
career with a sermon in the church of St. Mary de Crypt, Gloucester,
where he had been baptized, and where he first received the sacrament
of the Lord’s supper. Some of his congregation mocked, but most were
powerfully impressed. The bishop was informed that the sermon had
driven fifteen persons mad; the worthy prelate hoped the madness would
be abiding. Whitefield was a stripling of twenty-one; but wherever he
went crowds flocked to hear him. At Bristol, the whole city seemed
alarmed; Quakers, Baptists, Presbyterians, and sectarians of all kinds,
ran after him; and churches were as full on week days as they had used
to be on Sundays. Wesley wrote to his Oxford friends, asking help for
Georgia. Whitefield was preaching as often as four times a day, and
had become so famous that Raikes, of Gloucester, and others, thought
it an enrichment of their newspapers to insert accounts of his doings;
but his friend Wesley needed help, and that was quite enough to make
him treat as trifles the praises of the multitudes who ran after him.
Just at the time when Wesley was compelled to leave Georgia, Whitefield
repaired to London to embark for it. During his brief detention, in
less than three months, he preached in London above a hundred sermons,
and collected above a thousand pounds for charity schools and for the
poor. When he set sail, he read prayers and preached twice every day;
and such was his influence on board, that the very soldiers stood out
before him to say their catechism like little children.
The day after his arrival at Savannah, Causton and the magistrates sent
word that they would wait upon him; but he chose rather to wait upon
them, and was treated with as much deference as Wesley had been treated
with disrespect. He began to visit from house to house, catechized,
read prayers morning and evening, and expounded the two second lessons
every day. He found Tomo-Chichi, the Indian chief, on a blanket, thin
and meagre, and evidently dying. At Hampstead and Highgate he followed
Wesley’s example, and read prayers once a week, though the population
of the former village consisted of only three men, one woman, and seven
children. He also visited Thunderbolt, a village of three families
consisting of sixteen persons, and preached to them. He likewise opened
a girls’ school at Savannah. He paid a few days’ visit to Frederica,
where there was now a population of about one hundred and twenty; and
read prayers and preached, under a large tree, to more than could have
been expected. He also visited the Saltzburghers at Ebenezer, and found
two such pious ministers as he had not often seen.
Public-domain text, read in full here on John Shaqi.
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