The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
And, certainly, if England ever needed earnest, enthusiastic labourers,
it was now. During this very year of 1738, not fewer than fifty-two
criminals were hanged at Tyburn; and within the last two years about
12,000 persons had been convicted, within the Bills of Mortality, of
smuggling gin, or of selling it without the £50 per annum licence.
Sunday traffic had become such a nuisance in London and its suburbs,
that even the court of aldermen interfered, and commanded the marshals,
and all constables, beadles, and other public officers, to use their
best endeavours to suppress it. They were also to apprehend all
shoeblacks cleaning shoes in the public streets; and to take notice
of all vintners, ale and coffee house keepers, barbers, and others,
who exercised their ordinary trades on Sundays. A committee of the
House of Lords “to examine into the causes of the present notorious
immorality and profaneness,” stated, in their report, that they had
sufficient grounds to believe that a number of loose and disorderly
persons had of late formed themselves into a club, under the name of
_Blasters_, and were using means to induce the youth of the kingdom to
join them. The members of this impious club professed themselves to be
votaries of the devil, offered prayers to him, and drank his health.
They also had been heard to utter “the most daring and execrable
blasphemies against the sacred name and majesty of God; and to use
such obscene, blasphemous, and before unheard of expressions as the
Lords’ committee think they cannot even mention, and therefore they
pass them over in silence.” The same committee further reported, that
“of late years there had appeared a greater neglect of religion and
of all things sacred—a greater neglect of Divine worship, both public
and private, and of the due observance of the sabbath, than had ever
before been known in England. There was a want of reverence to the laws
and to magistrates, and of a due subordination in the several ranks
and degrees of the community. There was an abuse of liberty, a great
neglect in education, and a want of care in training children, and in
keeping servants in good order; while idleness, luxury, gambling, and
an excessive use of spirituous and intoxicating liquors had grown into
an alarming magnitude.” The report concludes by recommending that the
bishops be desired, at their visitations, to particularly charge the
clergy to exhort the people to a more frequent and constant attendance
at Divine services; and that visitors of the universities and of
schools require the fellows and masters carefully to instruct the youth
committed to their care, in the principles of religion and morality; to
which recommendation the House of Lords agreed.
Public-domain text, read in full here on John Shaqi.
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