The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Wesley spent nearly a fortnight among the Herrnhuth Christians. He
writes:—“I would gladly have spent my life here. Oh when shall this
Christianity cover the earth, as the waters cover the sea?” The
population was divided into about ninety bands, each of which met twice
at least, but most of them three times, a week, to “confess their
faults one to another, and to pray for one another that they might
be healed.” The rulers of the church had a conference every week,
purely concerning the state of souls; and another every day on the
outward matters of the church. Once a week, there was a conference for
strangers; at which any one might be present, and propose questions
or doubts which he desired to have resolved. The children and young
people were taught reading, writing, arithmetic, Latin, Greek, Hebrew,
French, English, history, and geography. Every morning at eight,
the community had singing, Scripture exposition, and commonly short
prayer; and the same at eight in the evening, concluding each service
with the kiss of peace. On Sundays, service began at six; at nine,
they had public worship at Bertholdsdorf; at one, the members of
the church were divided into fourteen classes, to each of which was
addressed a separate exhortation; at four, there was service again at
Bertholdsdorf; and at eight, the usual nightly service; after which the
young men went round the town singing songs of praise; and thus the
day was ended. On the first Saturday of every month, the Lord’s supper
was administered: when, from ten till two, the eldest spoke with each
communicant in private, concerning his or her spiritual experience;
at two, they dined, and then washed one another’s feet; after which
they sung and prayed; about ten at night, they received the communion
in silence without any ceremony; and continued without speaking, till
midnight, when they parted. The second Saturday was occupied as the
solemn prayer-day for the children. The third was a day of general
intercession and thanksgiving. And the fourth was the great monthly
conference of all the superiors of the church. For the last eleven
years, they had kept up a perpetual intercession, which had never
ceased day or night, by different companies spending in succession
an hour every day in prayer for themselves and for other churches.
Marriage was highly reverenced, and no young people were allowed to
be affianced without being placed for a time with married persons,
who instructed them how to behave in their contemplated new relation.
Casting lots was used both in public and private, to decide points
of importance, when the reasons on each side appeared to be of equal
weight. The time usually spent in sleep was from eleven at night till
four in the morning; three hours a day were allowed for meals; leaving
sixteen for work and sacred services.
Public-domain text, read in full here on John Shaqi.
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