The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
By reviving religion, Methodism saved the nation more than a hundred
years ago; and now that the nation presents the same aspect, to a
great extent, as it presented then, and is threatened with the same
disasters, is it not certain that nothing but an agency analogous to
the Methodism then raised up will be found sufficient to check the
progress of antiquated errors now revived; to stem the aboundings of
licentiousness; and to make men feel that wealth is given, not to be
spent in display and luxury, but in honouring God, and in promoting the
happiness of the human race?
The revival of religion, which occurred about the time when Methodism
commenced its marvellous career, was a world-wide one.
The Moravian movement in Germany has been already noticed.
In America, the work began in 1729, the very year in which the Oxford
Methodists formed their first society. The Rev. Jonathan Edwards
fanned the fire into a holy flame by preaching the grand old doctrine
of “justification by faith alone.” In the town of Northampton, New
England, containing two hundred families, there was scarcely a single
person at the beginning of the year 1735 who was not deeply convinced
of sin, and earnestly seeking salvation; and from day to day, for
months, there were undeniable instances of genuine conversion. Almost
every house was a house of prayer, and, in all companies, Christ was
the theme of public conversation. The revival which commenced at
Northampton spread throughout the greater part of the colony. All sorts
of people,—high and low, rich and poor, wise and unwise, moral and
immoral,—simultaneously became the subjects of the Spirit’s strivings,
and were converted. This remarkable movement took place only a few
months before Wesley set sail for Georgia, and continued for several
years afterwards. Mr. Edwards published a narrative of its most
striking incidents; and also his “Thoughts” as to “the way in which it
ought to be acknowledged and promoted;” and from these two invaluable
treatises we collect the following facts.
Public-domain text, read in full here on John Shaqi.
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