The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
For years past, there had been a sensible decay in the life and power
of godliness in Scotland; but, in 1740, Mr. Robe began to preach
upon the doctrine of regeneration. Meanwhile, a glorious revival of
the work of God occurred at Cambuslang; and, on April 25, 1741, at
Kilsyth. Sixteen children began to hold prayer-meetings in the town of
Kirkintilloch, and the godly excitement became general. On every hand
were heard cries, groans, and the voice of weeping. On the 16th of May,
above thirty persons were awakened under the ministry of Mr. Robe,
and, in a short time after, hundreds were converted in the country
round about. Drunkenness, and swearing, and other flagrant sins were
instantly abandoned; family worship was set up; meetings for prayer
were established; and the people generally flocked to the house of God.
Young converts held prayer-meetings in fields, barns, schoolhouses,
and the manses of their ministers. Cambuslang, Kilsyth, Campsie,
Kirkintilloch, Auchinloch, St. Ninians, Gargunnock, Calder, Badernock,
Irvine, Long Dreghorn, Kilmarnock, Larbert, Dundee, Bothwell, Muthill,
Edinburgh, Glasgow, and other towns, villages, and parishes were
visited with a most gracious outpouring of God’s Holy Spirit; and
scenes of mercy were witnessed quite as striking as those which were
occurring simultaneously both in England and America. Not a few of the
converts, about one sixth of the whole, suffered such distress of mind,
and were under such powerful religious influence, that they not only
cried and shrieked aloud, but trembled, fainted, and were convulsed
in their bodies most mysteriously—exhibiting the same physical
affections as the converts in New England; and this evoked considerable
opposition, and led the Associate Presbytery at Dunfermline, to
pronounce the movement a “delusion, and the work of the grand
deceiver.” Some were seized with such trembling that their friends
had to render them support. Many of the females went into hysterics.
Numbers, on finding peace, broke forth into rapturous weeping, and
had their countenances so lit up with serenity and brightness, that
their neighbours declared they had obtained not only new hearts, but
new faces. A few, but not many, professed to have visions of hell, of
heaven, of the devil, and of Jesus.
Public-domain text, read in full here on John Shaqi.
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