The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“On Monday night, I was preaching at the school on the
forgiveness of sins, when numbers cried out with a loud and
bitter cry. Indeed, it seemed that the devil and the powers of
darkness were come among us. My mouth was stopped. The cries
were terrifying. It was pitch dark; it rained much; and the
wind blew vehemently. Large flashes of lightning and loud claps
of thunder mingled with the screams and exclamations of the
people. The hurry and confusion cannot be expressed. The whole
place seemed to resemble the habitation of apostate spirits;
many raving up and down, and crying, ‘The devil will have me; I
am his servant! I am damned! My sins can never be pardoned! I
am gone, gone for ever!’ A young man was in such horrors, that
seven or eight persons could scarce hold him. He roared like a
dragon: ‘Ten thousand devils, millions, millions of devils are
about me!’ This continued three hours, and what a power reigned
amongst us! Some cried out with a hollow voice, ‘Mr. Cennick!
Bring Mr. Cennick!’ I came to all that desired me. They then
spurned me with all their strength, grinding their teeth, and
expressing all the fury that heart can conceive. Their eyes
were staring and their faces swollen, and several have since
told me, that when I drew near, they felt fresh rage, and
longed to tear me in pieces. I never saw the like, nor even the
shadow of it before. Yet I was not in the least afraid, as I
knew God was on our side.”[301]
Such are the facts; nothing has been distorted, and nothing kept back.
They were occasionally repeated after the year 1739, but not often. A
few cases subsequently occurred in Bristol, and also in London, and in
Newcastle; but nearly all related in Wesley’s Journals are contained in
the extracts already given.
What shall be said concerning them? For a hundred and thirty years,
they have been sneered at by Wesley’s enemies, and have also puzzled
Wesley’s friends. No such results attended Whitefield’s ministry, and
Whitefield himself regarded them with suspicion and dislike. Charles
Wesley, at Newcastle, in 1743, did his utmost to discourage them. He
writes:—
“Many, no doubt, were, at our first preaching, struck down,
both soul and body, into the depth of distress. Their _outward
affections_ were easy to be imitated. Many counterfeits I
have already detected. The first night I preached here, half
my words were lost through their outcries. Last night, before
I began, I gave public notice that whosoever cried, so as to
drown my voice, should be carried to the farthest corner of
the room. But my porters had no employment the whole night;
yet the Lord was with us, mightily convincing of sin and of
righteousness. I am more and more convinced, the fits were a
device of Satan to stop the course of the gospel.”[302]
Public-domain text, read in full here on John Shaqi.
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