The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
In the month of October, Howel Harris took up the question, and wrote
to Wesley, telling him that preaching electing love brings glory to
God, and benefit and consolation to the soul. He adds: “Oh, when will
the time come when we shall all agree? Till then, may the Lord enable
us to bear with one another! We must, before we can be united, be
truly simple, made really humble and open to conviction, willing to
give up any expression that is not scriptural, dead to our names and
characters, and sweetly inclined towards each other. I hope we have,
in some measure, drank of the same Spirit, that we fight the same
enemies, and are under the same crown and kingdom. We travel the same
narrow road, and love the same Jesus. We are soon to be before the
same throne, and employed in the same work of praise to all eternity.
While, then, we are on the road, and meet with so many enemies, let us
love one another. And if we really carry on the same cause, let us not
weaken each other’s hands.”[371]
In another letter, addressed to John Cennick, and dated October 27,
Harris writes in less temperate language:—
“DEAR BROTHER,—Brother Seward tells me of his dividing with
brother Charles Wesley. He seems clear in his conviction,
that God would have him do so. I have been long waiting to
see if brother John and Charles should receive further light,
or be silent and not oppose election and perseverance; but,
finding no hope of this, I begin to be staggered how to act
towards them. I plainly see that we preach two gospels. My dear
brother, deal faithfully with brother John and Charles. If you
like, you may read this letter to them. We are free in Wales
from the hellish infection; but some are tainted when they come
to Bristol.”[372]
In November, Whitefield wrote to Wesley as follows:—
“PHILADELPHIA, _November 9, 1740_.
“DEAR AND HONOURED SIR,—I received yours, dated March 11, this
afternoon. Oh that we were of one mind! for I am persuaded
you greatly err. You have set a mark you will never arrive at,
till you come to glory. O dear sir, many of God’s children are
grieved at your principles. Oh that God may give you a sight of
His free, sovereign, and electing love! But no more of this.
Why will you compel me to write thus? Why will you dispute? I
am willing to go with you to prison, and to death; but I am not
willing to oppose you. Dear, dear sir, study the covenant of
grace, that you may be consistent with yourself. Oh build up,
but do not lead into error, the souls once committed to the
charge of your affectionate, unworthy brother and servant, in
the loving Jesus,
“G. WHITEFIELD.”[373]
A fortnight later he wrote again to Wesley:—
“BOHEMIA, MARYLAND, _November 24, 1740_.
Public-domain text, read in full here on John Shaqi.
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