The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Two other extracts from letters, belonging to this period, may be
useful as illustrative of Oxford Methodism. In the month of July, 1733,
Mr. Clayton, then resident in Manchester, wrote to Wesley as follows:—
“As to your question about Saturday, I can only answer it by
giving an account of how I spend the day. I do not look upon
it as a preparation for Sunday, but as a festival itself;
and, therefore, I have continued festival prayer, for the
three primitive hours, and for morning and evening, from the
Apostolical Constitutions, which, I think, I communicated
to you whilst I was at Oxford. I look upon Friday as my
preparation for the celebration of both the sabbath and the
Lord’s day; the first of which I observe much like a common
saint’s day, or as one of the inferior holidays of the Church.
I have, I bless God! generally contrived to have the eucharist
celebrated on Saturdays as well as other holidays, for the use
of myself and the sick people whom I visit.
“I was at Dr. Deacon’s when your letter came to hand, and we
had a deal of talk about your scheme of avowing yourselves as
a society, and fixing upon a set of rules. The Doctor seemed
to think you had better let it alone; for to what end would
it serve? It would be no additional tie upon yourselves; and
perhaps would be a snare for the consciences of those weak
brethren who might chance to come among you. Observing the
stations” [the fast on Wednesdays and Fridays] “and weekly
communion are duties which stand upon a much higher footing
than a rule of society; and they who can set aside the command
of God and the authority of the Church will hardly, I doubt, be
tied by the rules of a private society.
“As to the mixture” [of water with sacramental wine] “Mr.
Colley told me it was constantly used at Christ Church.
However, if you have reason to doubt it, I would have you
inquire; but I cannot think the want of it a reason for not
communicating. If I could receive where the mixture was used,
I would; and, therefore, I used to prefer the Castle to Christ
Church; but if not I should not think myself any further
concerned in the matter than as it might be in my power to get
it restored.”[116]
Again, in another letter, dated “Manchester, September 10, 1733,” Mr.
Clayton writes:—
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