The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Wesley’s father died within two months after this; and yet, during
this short interval, Wesley seems to have been induced to lay aside
his scruples and to apply for the Epworth living. He applied, but he
was not successful. This is a bold assertion to be made in the teeth
of statements directly opposite; statements made and repeated and
re-repeated, without dispute, for more than the last seventy years: but
before the reader rejects it, let him ponder the significance of the
following letter, written by Wesley’s friend, Broughton, and published,
for the first time, in the _Wesleyan Times_, of October 28, 1861:—
“LONDON, _April 15, 1735_.
“REV. AND DEAR SIR,—The same evening I received the favour of
yours, I waited on St. John, promising myself a kind reception.
He rejoiced with me to hear that your father was yet alive; but
did not close readily with me in attempting what, if crowned
with success, might prove a means of making our declining
friend end his days in peace. What shall we say for so sudden,
so unwished for a change? Oh, put not your trust in princes!
St. John disowns his giving me any encouragement to promise
you hopes of success. Did I then write you an untruth? If his
charge be just, I did; but his words were, ‘though he had
solicited the Bishop of London and Sir Robert on behalf of
another, not for Epworth, yet he would be glad to serve Mr.
Wesley.’ But where is the obstacle? Why, my lord of London,
who is usually consulted by the minister of state on such
occasions, spoke some disadvantageous things of you once in
the presence of St. John. But I could not but observe to our
friend that the misrepresented strictness of life, which gave
occasion for these disadvantageous things to be spoken of you,
was so far from being an objection to your being favoured by
a Christian bishop, that I humbly hoped it would turn to your
good account, inasmuch as over exactness of behaviour was the
sign of a tender and well regulated mind. But I cannot here
help thinking, ‘_Tros Tyriusve illi nullo discrimine agetur_.’
St. John thinks the Bishop of Oxford can be your friend. Yes,
I told him, my lord might give you a favourable word, if
asked; but I did not think the interest in his lordship was
so prevalent as to make him bestir himself on your behalf.
However, if you judge it proper to write to the bishop, I will
wait upon him, and do the best I can to serve my dear friend.
Public-domain text, read in full here on John Shaqi.
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