The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“Because you have wrought folly in Israel, grieved the Holy Spirit of
God, betrayed your own soul into temptation and sin, and the souls of
many others, whom you ought, even at the peril of your own life, to
have guarded against all sin; because you have given occasion to the
enemies of God, whenever they shall know these things, to blaspheme
the ways and truth of God:
“We can in nowise receive you as a fellow labourer, till we see clear
proofs of your real and deep repentance. Of this you have given us no
proof yet. You have not so much as named one single person, in all
England or Ireland, with whom you have behaved ill, except those we
knew before.
“The least and lowest proof of such repentance which we can receive
is this: that, till our next conference (which we hope will be in
October), you abstain both from preaching and from practising physic.
If you do not, we are clear; we cannot answer for the consequences.
“JOHN WESLEY,
CHARLES WESLEY.”
This was the first judicial sentence pronounced upon a culprit
Methodist preacher. For some weeks, Wheatley went from house to house,
justifying himself, and condemning Wesley and his brother for the
action they had taken. He then proceeded to Norwich, where he was
unknown. Reaching the gates, he gave the bridle to his horse, and was
taken to one of the public inns. Before the door he observed a soldier,
and, by the soldier, was introduced to a small company of serious
people, who were known in Norwich by the name of puritans. He began to
preach out of doors. Thousands, who had been notorious for all kinds
of profaneness and irreligion, ran to hear him. Nearly two thousand of
them were united together in Christian fellowship. The change in the
city was most marvellous. A temporary building was erected on Timber
Hill, in imitation of the one erected for Whitefield in Moorfields,
and was called the Tabernacle. Meanwhile, however, a Jacobite party,
commonly called the “Hell Fire Club,” a lawless fraternity who met at
the Blue Bell on Orford Hill,[151] in conjunction with the papists and
protestants of the city, began to oppose the growing reformation. The
windows of Wheatley’s Tabernacle were smashed in pieces, and the chapel
itself unroofed. Wheatley was stripped, and dragged to one of the
bridges for the purpose of being drowned, but was mercifully rescued by
the mayor. Horns were blown; and fireworks, dirt and stones were hurled
in all directions at his followers. Some were scorched with fire;
others wounded; and others had arms and legs violently broken. A plan
was laid to convey the preacher to a mud pit, ten or twelve feet deep,
and there to suffocate him. One day, the mob went in procession through
most of the streets of Norwich, with a mock burial of the preacher,
having upon his coffin the inscription—“Antichrist, Enthusiasm,
Imposture, Blasphemy, and Schismatic.” They paraded twice through
the Bell Yard, where the Hell Fire Club was kept; then walked three
Public-domain text, read in full here on John Shaqi.
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