“These things I was desired by all our brethren to mention. Two or three of them, afterwards, desired me, in private, to mention further, that when you were in the north your conversation was not so useful as was expected; that it generally turned not upon the things of God, but on trifles and things indifferent,—that your whole carriage was not so serious as they could have desired, being often mixed with needless laughter,—and that those who scrupled any levity of behaviour, and endeavoured always to speak and act as seeing God, you rather weakened than strengthened, intimating that they were in bondage, or weak in faith. “I am persuaded you will receive these short lines in the same love wherein I write them. That you may prosper more and more, both in your soul and in your labours, is the hearty desire of, my dear brother, “Your affectionate fellow labourer, “JOHN WESLEY.” This is a fine specimen of brotherly fidelity. Whitefield was misrepresented. Wesley has endorsed his copy of this manuscript letter with the words, “He denies all;” and this is partially confirmed by the following extract from a letter written some time before, and addressed to Mr. M——. “LONDON, _March 10, 1753_. “MY DEAR MR. M——,—I have preached at Spitalfields chapel twice. Both the Mr. Wesleys are agreed. Let brotherly love continue! I do not like writing against anybody, but I think that wisdom, which dwells with prudence, should direct you not to fill Mr. Wesley’s people (who expect you will serve them) with needless jealousies. I hope to see the time, when you will talk less of persons and things, and more of Him who is the common head of His whole mystical body. This, and this alone, can make and keep you steady in yourself, and extensively useful to others. I am glad you know when persons are justified. It is a lesson I have not yet learnt. There are so many stony ground hearers, that receive the word with joy, that I have determined to suspend my judgment till I know the tree by its fruits. “I am, etc., “GEORGE WHITEFIELD.”[191] At the same conference of 1753, it was asked, “Does every one know the exact time when he was justified?” Answer: “It is possible he may not know what to call it, when he experiences this; especially if he has not been accustomed to hear the scriptural doctrine concerning it. And the change then wrought in some may not be so sudden, or so observable, as it is in others. But, generally, wherever the gospel is preached in a clear and scriptural manner, more than ninety-nine in a hundred do know the exact time when they are justified.”