The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
The news of Wesley’s dangerous illness, caused deep and wide spread
sympathy. Charles Wesley hurried up from Bristol, and though, he says,
he found his brother considerably better, he was “still in imminent
danger, being far gone, and very suddenly, in a consumption.” Charles
fell on his neck and wept. Wesley requested his wife and his brother
to forget their past differences, and to be reconciled to each other.
They readily agreed to this; and, for a time, confidence seemed to be
restored between Wesley and his brother, and friendship, or something
like it, appeared to be created between Charles and Wesley’s wife.
Charles preached at the Foundery on the power of prayer, and declared
it to be his opinion, that, if the life of his brother was prolonged,
it would be in answer to the prayer of faith. Whitefield was penetrated
with the profoundest sorrow. He was in the west of England at the time,
and wrote as follows to his old and faithful friend.
“BRISTOL, _December 3, 1753_.
“REV. AND VERY DEAR SIR,—If seeing you so weak when leaving London
distressed me, the news and prospect of your approaching dissolution
have quite weighed me down. I pity myself and the church, but not you.
A radiant throne awaits you, and ere long you will enter into your
Master’s joy. Yonder He stands with a massy crown, ready to put it on
your head amidst an admiring throng of saints and angels; but I, poor
I, that have been waiting for my dissolution these nineteen years,
must be left behind. Well! this is my comfort, it cannot be long ere
the chariots will be sent even for worthless me. If prayers can detain
them, even you, reverend and very dear sir, shall not leave us yet:
but if the decree is gone forth, that you must now fall asleep in
Jesus, may He kiss your soul away, and give you to die in the embraces
of triumphant love! If in the land of the dying, I hope to pay my
last respects to you next week. If not, reverend and very dear sir,
F-a-r-e-w-e-l-l! _Præ sequar, etsi non passibus æquis._ My heart is
too big; tears trickle down too fast; and you, I fear, are too weak
for me to enlarge. Underneath you may there be Christ’s everlasting
arms! I commend you to His never failing mercy, and am, reverend and
very dear sir, your most affectionate, sympathising, and afflicted
younger brother, in the gospel of our common Lord,
“G. WHITEFIELD.”[198]
Public-domain text, read in full here on John Shaqi.
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