The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“DEAR SIR,—I have often experienced your words to be as thunder to my
drowsy soul, I presume, though a stranger, to become a petitioner,
begging you would send me a personal charge, to take heed to feed the
flock committed unto me. If you consider the various snares to which a
curate is exposed—either to palliate the doctrines of the gospel, or
to make treacherous allowances to the rich and great, or, at least,
to sit down satisfied with doing the least, more than the best, among
the idle shepherds,—you will not, I hope, condemn this letter, as
impertinently interrupting you in your noble employment, or think one
hour lost in complying with its request. It is the request of one, who
though he differs from you, and possibly ever may in some points, yet
must ever acknowledge the benefit and light he has received from your
works and preaching; and, therefore, is bound to thank the Lord of
the harvest, for sending a labourer among us, so much endued with the
spirit and power of Elias; and to pray for your long continuance among
us, to encourage me and my brethren, by your example, while you edify
us by your writings. I am, sir, your feeble brother in Christ,
“HENRY VENN.”[213]
One of Venn’s acquaintance, at Cambridge, was Mr. Samuel Furley. He it
was who recommended Venn to read Law’s “Serious Call,” which led to his
adopting a new mode of life. Furley was still at college, and was only
twenty-two years of age. Like Venn, he also wrote to Wesley for advice,
and received the following answer.
“BRISTOL, _March 30, 1754_.
“DEAR SIR,—I received your letter, and rejoiced to find, that you are
still determined to save yourself, by the grace of God, from this
perverse generation. But this cannot possibly be done at Cambridge
(I speak from long experience), unless you can make and keep one
resolution, to have no acquaintance but such as fear God. I know
it may be some time before you will find any that truly bear this
character. If so, it is best to be alone till you do, and to converse
only with your absent friends by letter. But if you are carried
away with the stream into frequent conversation with harmless, good
natured, honest triflers, they will soon steal away all your strength,
and stifle all the grace of God in your soul.
Public-domain text, read in full here on John Shaqi.
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