The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
At Hayfield, Wesley was the guest of the Rev. William Baddiley,—a sort
of second Grimshaw,—a clergyman, who had formed a number of _irregular_
societies, and who had committed the audacious act of employing laymen
to assist him.[218] A few hours before Wesley’s arrival, Mr. Baddiley’s
favourite daughter died, and it was Wesley’s task to bury her, and to
preach to such a congregation as could scarcely have been expected
in the Peak of Derbyshire. In the course of his sermon, Wesley had
occasion to refer to the text in Ecclesiastes, stating that there is
“a time to dance,” and observed, “I know of no such time, except it
be a time analogous to that in which David danced before the ark.”
“Be careful,” he added, “that you don’t dance yourselves into hell.”
This gave great offence to some of his auditors, who had dancing
proclivities; and, as if to defy the itinerant parson, a dancing
master was immediately engaged, and a school opened for teaching Mr.
Baddiley’s parishioners the art of gracefully tripping, on light
fantastic toe, the downward path to the place of horrors with which
Wesley had dared to threaten them. The dancing was in an alehouse. The
alehousekeeper had an only child, whom the fiddling and the dancing
exceedingly distressed. The child cried, and said, “I’ll not stay here:
I’ll go home.” He ran into the fields, and, being asked by some one
whither he was going, answered, “Home.” At the next dancing party,
he was put for safety into a back kitchen, but escaped, and, when
discovered, was found dead in a neighbouring river.[219]
From Hayfield, Wesley proceeded to Manchester, where he wrote as
follows to his friend Blackwell.
“MANCHESTER, _April 9, 1755_.
“DEAR SIR,—I have another favour to beg of you,—to procure Mr.
Belchier’s leave for me to enclose my proof sheets to him. Mr.
Perronet sends them down to me in franks; then I correct and send them
back to him. The next week I am to spend at Liverpool; toward the end
of the week following, I hope to be at Haworth. God has blessed me
with a prosperous journey hither, though the roads and the weather
were rough.”[220]
There can be no question, that the above relates to the _proof sheets_
of his “Notes on the New Testament,”—sheets now in the possession of
Mr. Bate, of Sittingbourne, and which have been kindly lent to the
present writer.
Public-domain text, read in full here on John Shaqi.
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