of them carrying a ladder, and the other two, as the representatives of Nicodemus and Joseph of Arimathæa, bearing large gilt dishes filled with spices. Amid great ceremony, the body of the Saviour was taken down; Mary Magdalene wrapped the feet in her widespread handkerchief; the beloved disciple clasped the corpse to his loving heart; shrouded in linen, it was carried round the churchyard in grand procession; and then, followed by the Virgin, Mary Magdalene, and St. John, and by a whole troop of friars, bearing wax tapers in their hands, was conducted to an open sepulchre, and buried. Thus ended the Good Friday’s superstitious tragedy in the far famed Lisbon. A year and a half afterwards, Lisbon was a heap of ruins. Under the date of November 26, Wesley says: “Being much importuned thereto, I wrote ‘Serious Thoughts on the Earthquake at Lisbon;’ directed, not as I designed at first, to the small vulgar, but the great; to the learned, rich, and honourable heathens, commonly called Christians.” This was published in an octavo pamphlet of 34 pages; and, within a month, passed through two editions. Perhaps none of Wesley’s publications contain so much fiery eloquence as this. The reader must peruse it for himself. Another of Wesley’s publications, in 1755, though small, was important—“Catholic Spirit. A Sermon on 2 Kings x. 15.” 12mo, 31 pages. It contains the principles of an evangelical alliance, namely, belief in the Holy Trinity in Unity, love to God and man, and the practice of good works. Wherever he found a man answering to this description, he was ready to recognise a Christian and a brother. He would not urge him to entertain his opinions, or to embrace his modes of worship. The presbyterian, the independent, the baptist, and even the quaker, had as much right to their opinions and preferences as he had to his. All he asked was this, If thine heart be as my heart, in the three great points already named, give me thine hand. In this respect, as in many others, Wesley was far in advance of the age in which he lived; and, more than a hundred years ago, was quite prepared for the Evangelical Alliance that has since been organised. Wesley’s principal publication, in 1755, was his “Explanatory Notes on the New Testament” (with a portrait), quarto, 762 pages. Concerning the portrait, Wesley himself gives the following information, in his account of the death of John Downes, one of his untaught itinerants. “In 1744, while I was shaving, John Downes was whittling the top of a stick; I asked, ‘What are you doing?’ He answered, ‘I am taking your face, which I intend to engrave on a copper plate.’ Accordingly, without any instruction, he first made himself tools, and then engraved the plate. The second picture which he engraved was that which was prefixed to the ‘Notes on the New Testament.’ Such another instance, I suppose, not all England, or perhaps Europe, can produce.”[247]